Richard
Wurmbrand
If that
were
Christ,
would
you
give him
your
blanket?
Tortured
for Christ.

// That Were Christ
Would You Give Him Your Blanket?
Two Qiinese Christians shivered with cold in a cell.
Each had a thin blanket. One of the Christians looked to
the other and saw how he trembled. The thought came
to him, 'If that were Christ, would you give Him your
blanket?' Of course he would. Immediately he spread
the blanket over his brother.

By the same author
TORTURED FOR CHRIST
IN GOD'S UNDERGROUND
THE SOVIET SAINTS
SERMONS IN SOLITARY CONFINEMENT

If That Were Christ
Would You Give Him
Your Blanket?
by
Richard Wurmbrand

HODDER AND STOUGHTON
London Sydney Auckland Toronto

Copyright © 1970 by Richard Wurmbrand First printed 1970
ISBN o 340 12534 9 All rights reserved No part of this publica-
tion may be reproduced or transmitted in any form or by any
means electronic or mechanical including photocopy recording
or any information storage and retrieval system without permis-
sion in writing from the publisher Printed in Great Britain for
Hodder and Stoughton Limited St. Paul's House Warwick Lane
London E.C4 by Hazell Watson & Viney Ltd Aylesbury Bucks

Contents

Chapter	Page	
I	Episodes in the Life of the Underground		
	Church	7	
2	Does the Underground Church Exist?	25	
3	Facts, Only Documented Facts	33	
4	Russia's Golgotha	39	
5	How Many Christians are Jailed in the Soviet		
	Union?	47	
6	The Prison Regime	*52	
7	Red China	55	
8	The Christian Church at Midnight	6i	
9	Romania : a Liberal Communist Country	65	
IO	The Absolute Torture	69	
ii	Beauty Shines at Midnight	79	
12	Persecutions of Christians in Africa	83	
13	The Attitude of the Church of the Free World		
	Towards Communism	87	
	What We Should Not Do	94	
15	What Can Be Done?	98	
i6	The Need for Literature	103	
17	Broadcasting the Gospel	106	
i8	Help to Underground Pastors and Families of		
	Christian Martyrs	108	
19	Answer to the Most Frequent Criticisms	112	
20	My Last Word	122	

'There is no better rest in this restless world than to face
imminent peril of death solely for the love and service of
God our Lord.'
St. Francis Xavier

CHAPTER 1
Episodes in the Life of the Underground Church
In North Korea few workers have a free day. They work
from the ist of January to the 31st of December. The
revolutionary feasts are celebrated by increased produc-
tion. You can stay at home only when you are sick.
In a big coal-compound with some 40,000 workers,
it was observed that 1,200 always reported sick on
Sundays. The authorities became suspicious, and they
discovered that, in turns, these gathered in private
homes or, during the good season, in the woods. Their
pastor would announce a hymn, but nobody would
sing. The danger of being heard was too great. They all
would read silently at the same time the respective songs
from hymnals written by hand. Then they would pray,
also in perfect silence. The pastor would read a few
Bible verses and give a very short exhortation, which
was meditated upon in silence by the whole congrega-
tion, which would disband afterwards in small groups,
looking around to be sure that nobody saw them.
Forty-five Christians considered to be leaders of this
Christian group have been shot. We do not know the
fate of others.

What is this? A scene in the life of the Underground
Church. This happened in 1969.
Rev. Fang-Cheng is in jail. He has been tortured, but
has not betrayed the brethren.
One day he is brought again before the examining
officer. He sees in a corner of the room a heap of rags,
and hears a rattling of chains. The image becomes
clearer. It is his mother. But she did not have white
hairs before. Now she has. The colour of her face is like
ashes. You can see that she, too, has passed through
heavy ordeals.
The Communist asks Cheng, 'I have heard that you
Christians have ten commandments allegedly given by
God, which you strive to fulfil. I would be interested to
know them. Would you be so kind as to recite the
commandments ? '
Cheng is in a terrible state of heart, but still such an
opportunity to acquaint a disciple of Mao with God's
law must not be neglected. He begins to enumerate the
commandments until he arrives at 'Honour father and
mother'. Here he is interrupted. The Communist tells
him, 'Cheng, I wish to give you the opportunity to
honour your mother. Here she is in suffering, in chains.
Tell us what you know about your brethren in faith and
I promise that tonight you and your mother will be
free. You will be able to give her care and honour. Let
me see now whether you really believe in God and wish
to fulfil his commandment.'
It is not easy to take a decision.
Cheng turns to his mother—'Mummy, what shall I
do?' The mother answers, 'I have taught you from
childhood to love Christ and his holy Church. Don't
mind my suffering.  Seek to remain faithful to the
8

Saviour and his little brethren. If you betray, you are
no more my son.'
This was the last time that Fang-Cheng saw his
mother. The probability is that she died under torture.
What is this? A scene from the life of the Under-
ground Church.
An officer of the Secret Police sits in the study of a
pastor. The Communist is very polite. He asks the
pastor to become an informer for the Secret Police. In
exchange, he can preach as much as he likes. 'And then,
you know. We have a say in the Church today. We can
help to make you bishop.'
The pastor refuses.
It is a Saturday afternoon. The Communist leaves.
When he is already at the door, he says, 'I will be back
for a definite answer on Monday. You had better think
it over. By the way, your congregation considers you a
saint. But you remember your affair with Betty. It went
far. We have a picture of her in your embrace. You have
been very incautious. If your congregation knew the
story,.you would be finished. I wish your good. Better
accept our proposal. In any case, goodbye, and have a
very blessed Sunday.'
On Sunday morning the pastor tells from the pulpit
his love affair, omitting only the name of the girl. He
says, 'We all are sinners, pastors as much as laymen. I
have failed. The Secret Police blackmails me by this
sin to inform on you. I prefer my shame as a whore-
monger to be considered by you. God forgives, and I
will not become a Judas. The wrong which I have done
is enough. For the rest, it is up to you to decide if I can
stay on as your pastor or not.'
When he descends from the pulpit, the parishioners
throng around him. In tears they kiss hftn and say,

'Don't leave us. We are not better than you. Now you
will be the best of pastors.'
When the Communist comes back on Monday, the
pastor says, 'Just go ahead and publish what I have
done.' The publishing does not discredit him. Everyone
answers, 'We know the story. He has told us himself,
and we forgave him.'
Soon after this, the pastor is sent to prison, but it is
like going to a feast.
What is this? A scene from the life of the Under-
ground Church.
A Christian has ,been released from prison. He is a
farmer. He goes into the fields and prays, 'God make me
perfect.' An inner voice answers, 'Would you be ready
to return to prison in order to become perfect?' He
shrinks back. He has suffered so much. He replies,
'Anything else, God, only not this.' The inner voice says,
'Then do not ask to be perfect.'
A long inner struggle follows. In the end the Chris-
tian yields. 'Make me perfect at whatever cost,' he
prays. Soon he is re-arrested and put in solitary con-
finement. He passes a long term there. Beatings, hunger,
lack of sun, no reading material. His only pastime is to
communicate by Morse code through the wall with his
fellow-prisoners. One day he has near him a new pris-
oner. He asks him his name. It is the same as his own.
It is his son. Encouraged by the heroic example of the
father, the son has also walked the way of the cross and
has also arrived in jail. The father thanks God for the
privilege given him to have a confessor of the faith as a
son. A remarkable step on the way to perfection.
What is this? An occurrence from the life of the
Underground Church, as reported in Vestnik Spasenia
10

(The Herald of Salvation), the secret magazine of the
Russian Baptists.
Sovietskaia Bielorussia of the 15th of August 1967
said, 'Ignorant fanatics of the Utevsk Baptist Evangeli-
cal Christian Church have woven their nest in the
area. .. They are determined to convert the population
and to establish the rule of the evangelical ideology over
the land, to introduce religious instruction of children
and the abolishment of anti-religious propaganda. They
urge each person to earn their salvation by active re-
cruitment and winning others to Christ.'
The Moscow publishing house Znanie published re-
cently a book by a Communist A. Shamaro, called
Irreconcilability. It thunders against the Christians.
But at the same time it describes them : 'The preachers,
the active bearers of religion in all its forms—in
churches or sects—don't laugh and don't make jokes.
They act. They work day and night. They preach
everywhere, at bus-stations and in hospital wards. They
seek new men for the parishes or sectarian congrega-
tions. They seek them everywhere. They would stop on
the streets unknown men whonv they saw to have a sad
face. . . Day and night they seek the sheep that have
gone astray. "Faith without works is dead", they say.
And the first work pleasant to God and which honours
him,. . . they consider to be "the fishing of men", the
attraction of new adherents in church parishes and sec-
tarian groups. . . If the dirty religious preachers and
recruiters endeavour not to miss any occasion to fish a
soul among those with whom they work, with whom
they live in the same town or village, with whom they
meet on the street, they surely do everything to fill
with religious faith the heads of their children, and of
the children belonging to relatives and acquaintances'
11

Where are there such faithful pastors? Where are
these zealous Christians? We do not meet them often in
the free world. You have heard again about the Under-
ground Church, as described by her worst enemies.
A letter arrives. The writer introduces himself as a
florist. He is a speciahst in breeding orchids. He has
cultivated new variations of orchids which can grow
even in Northern Siberia. As far as from there, but also
from many other parts of the country, people come to
copy his catalogue of twenty-seven new kinds of
orchids. (By the way, what a coincidence! The New
Testament is composed of twenty-sevçn books. Would
it be so that he is the lucky possessor of a New Testa-
ment and people come to copy it by handwriting?) He
says that the most appreciated are his Amosian orchids,
types 8 and n. I open the Bible at Amos 8: n and
read 'Behold, the days come, says the Lord God, that I
will send a famine in the land, not a famine of bread,
nor a thirst for water, but of hearing the words of the
Lord.'
In this shrewd manner, this brother informs western
Christians about their need for Bibles.
Others make it simpler. A Christian begins his letter
with the words 'Dear Censor, I know that every letter
written abroad is censored. But you are also a man
created by God, who will stand once before his judge-
ment seat. Allow this letter to pass. It does not harm
the state. I simply communicate with my brethren in
faith in another country.' The letter passed. Some
Communist censors are also men with hearts.
A tourist returns from the Soviet Union. She re-
ceived there various little gifts, among them a towel.
The tourist is thoroughly searched when she leaves the
U.S.S.R.J but nobody pays attention to the towel.
12

When we get it, we dip it in a chemical solution. And
we can read a communication from the Underground
Church.
There exists a church which keeps relationship with
other churches by methods like this.
Mrs. Ghinzburg is a Soviet writer and a Communist.
Notwithstanding, she has been in Soviet prisons some
seventeen years. She has been jailed by her own Party
comrades. This is not an exceptional case. Communism
is not only anti-Christian, or anti-Jewish, or anti-
imperialistj it is simply anti-everybody. One Commun-
ist hates another Communist. The Communist Kosygin
put manacles on the wrists of the Communist Dubcek.
Mao hates Kosygin. Kosygin hates Tito. Khrushchev
has kept his own wife in prison eight years. It is a reli-
gion of hatred. In Party purges, thousands of Com-
munists have been jailed and killed. Mrs. Ghinzburg has
been one of the victims.
Released from prison, she wrote a book called The
Whirlwind. She asserts that she still has Communist
convictions. Nevertheless, she describes honestly the
horrors of Communist prison-camps. Among other
things, she says that in the north of Siberia, where the
snow never melts, some Christian women prisoners re-
fused to work on Easter Sunday, saying that they had
to celebrate the Lord's resurrection. They were pun-
ished by being made to stand barefoot on the ice. And
the Communist writer adds, 'Not one of them fell sick.'
It reminds us of what happened i,6oo years ago.
Forty Christian officers serving in a Roman legion
in Sebaste (Armenia), refused to bring sacrifice to the
Roman Emperor as a god. They were stripped naked and
made to stand on the ice of the river Kisil-Irmak. On
the shore, a fire burned. A warm bath was prepared for
13

those who would recant. Every hour they were asked if
they were ready to renounce their faith, in which case
their life would be spared. In the end, one denied the
Saviour. At that moment,, the Roman centurion who
watched the execution, saw forty angels with forty
crowns descending from heaven to crown the martyrs.
But one of the angels found no head on which to put the
crown. The would-be martyr had become a renegade.
So, the centurion stripped himself of his clothes and
crying, 'Angel, I come' ran to the ice. He died, as did
the others, for the glory of the Saviour.
Those have died. The sisters in Siberia did not die.
But neither was there even one to recant.
This is the Underground Church as described by a
Communist writer.
The Christian Ketchik had been converted late in his
life. He lived on a small pension. His wife did not share
his Christian faith.
One day, Ketchik was found at a secret prayer-meet-
ing and compelled to pay, as a fine, his income for two
months. He came back from court happy, and told his
wife, 'Now you see that I was right telling you the great
worth of prayer. You did not believe me. But look here
—the sentence. The Communists know the value of
prayer. Even in their eyes a prayer has the value of two
months' pension. If it is of such high price, from now
on I will never miss a prayer-meeting.' He was fined
three times during one year. He lost his income for half
a year. But he learned the truth of what St. Augustine
said : 'Prayer is the strength of Christians and the weak-
ness of God.'
This is another of the many happenings in the life of
the Underground Church.

Monsignor Draganovic was head of the Yugoslavian
section at the Vatican. He himself is a Croatian.
But then the Vatican decided to arrive at an under-
standing with Tito. He had not killed all the Catholics.
You just pass over the corpses of the hundreds of thou-
sands dead, forget to mention their innocent death any
more, and you sign a concordat. So Monsignor Dragan-
ovic, opponent of Communism, had to leave the Vati-
can. But he continued to work from Germany on behalf
of his persecuted brethren.
He foresaw the possibility that he might be kid-
napped. Therefore he wrote and deposited in a safe
place a statement that he had no intention of returning
to Yugoslavia and that he considered invalid any declar-
ation which he might give, if he is ever in Yugoslavia,
this being possible only against his will. Monsignor
Draganovic was lured to Trieste where allegedly one
waited for him to give him more documents and pictures
about Tito's crimes. From Trieste he disappeared.
The foreign correspondents in Belgrade were shown
afterwards a declaration written by Draganovic in
which he declared that he returned to his fatherland of
his own choice. The reporters even got photocopies of
the document. It was certainly his handwriting. But
Monsignor Draganovic was a sophisticated writer. In
this declaration the syntax was that of an illiterate.
It had been dictated by a Communist officer of little
education.
After a few weeks, Draganovic himself appeared be-
fore the foreign press and declared that he had decided
to come back to Yugoslavia and to stand trial under the
charge of having been a 'war criminal', though he had
never been in the army. Only God knows through what
methods of torture and brainwashing he had passed be-
fore giving such a declaration.

The American Government apologised before the
North Korean Communists for having intruded into
territorial waters, though it had not been true. This has
happened even though the American president had not
been beaten by the Communists. Why should we won-
der about Draganovic?
This bishop did not resist. Nobody must judge him.
Two hundred pounds of flesh under Communist torture
are not a man. They have ceased to be a human body.
As the root of the figure 4 is plus 2 or minus 2, these
pounds of flesh under a Communist whip are a bunch
of several possibilities: they can make a hero, a traitor,
a weakling.
Christians meet in a wood. The police surround
them. Several try to flee, but they are caught by dogs.
Many get short terms of prison, fifteen days, but they
have to pay for their board in the hospitable institution
which detained them! A heavy burden for a family of
poor Soviet citizens.
A Christian lady fights with the policemen. She
would not allow her hymnal to be taken away from her.
She has had it for forty years and could not replace it.
She bleeds. The bone of her nose is broken. She also
has injuries to her arms. Just visualise the scene. Phy-
sical violence endured for possessing a book containing
praises to God, while we have hymnals and never sing
except in church.
In the U.S.S.R., hundreds of families have their
children taken away because they teach them the Chris-
tian faith. Now, these families understand in a new
manner the words of the Lord, 'Except ye become as
children, ye cannot enter the Kingdom of Heaven'.
According to them this means unless you accept to be-
come sufferers like these children, unless you accept to
16

lose the one most beloved as they lose their mummies
and daddies, there is no place for you in the Kingdom.
This is a new interpretation of the Bible, or rather a
return to an old interpretation, and it happens in this
world apart, the world of the Underground Church.
Children fight. The teacher says, 'Cosmonauts have
been in space and have not met God.' A pupil stands up.
The child knows that by its Christian witness it may lose
father and mother. But she says, 'Comrade teacher, did
the astronauts have a pure heart? Without it you will
never see God on whatever star you arrive. If you have
it, you can see God everywhere, even while sitting on a
form in an atheistic school.'
In another school, the children are taught that man
comes from a monkey. The teacher, suspecting Eve to
be a Christian girl, points at her and asks her what she
thinks about it. She answers, 'I am thankful, comrade
teacher, for what you taught us today. I have always
asked myself how it is that Communists are so wicked
and torture so many innocent men. Now you have given
me the explanation. You are from the monkeys.'
The children Vania, Pavlik, Andrei, Vera and Sveta
were given a rubber doll. When the children played 'a
prayer-meeting', they were embarrassed by the fact
that the knees of the doll could not be bent. So they
complained to the teacher that they have an unbelieving
doll. 'We have learned that every knee must bow before
the Name of Jesus.' What a lesson for an atheist!
Many children taught in the Underground Church
say openly what they think about God, and also what
they think about Communists.
Y. I. Kushev stands before a court in Moscow. He
has been one of the organisers of a demonstration on a
public square against the arrest of Soviet writers. He
17

had shouted, 'Release Dobrovolski. Down with dic-
tatorship.'
The prosecutor asks him, 'Do you believe in God? —
Yes.'
Then Anatalovy Krasnov-Levitin takes the stand as
witness for the defence. He had brought Kushev to
Christ. Doing this he knows that he exposes himself to
heavy sufferings. Krasnov-Levitin had already been for
seven years in prison for his Orthodox faith. Now he
sees his convert in the dock. It is not like bringing
somebody to Christ and then rejoicing that he sings
dressed in a choir-robe in the church.
Krasnov-Levitin says, cIt is under my influence that
Kushev asked to be baptised. I was on the square.
Someone said to me, "They've arrested Kushev." I ran
after him, but it was too late. They pushed him into a
car and drove off. And now I see him after eight months
—here, pale and drawn after his long imprisonment
... he is a man of exceptional integrity ... What hap-
pened to him is the direct result of his generosity... he
is very unselfish, always thinking of others, never of
himself. A gifted poet... he has all the makings of a
brilliant writer.'
The defence asks, 'Were you pleased to have him
baptised?' Levitin: 'Of course I was pleased. What
kind of a religious man or writer would I be if I wasn't
happy when people come to believe in God? But I am
most displeased to see him in court.' The defence
(which in the Soviet Union also acts as the prosecution) i
'You think you can baptise a nineteen year old boy with-
out his parents' knowledge?'—'There is a canonical
rule that the church is not entitled to refuse baptism to
anyone and the Gospels call upon everyone without
exception to be baptised.'
The lawyer Alski 'defending* Kushev: 'Levitin as-
18

serted his right to be religious and to propagate reli-
gion; but no one has given him the right to subvert
minors to religion or to use compulsion. In coming to
your verdict, I ask you to keep in mind the need to
protect such youngsters from Levitin.'
Soon after the trial of Kushev, Levitin was also ar-
rested. A Communist, general-major P. Grigorenko,
protested against the injustices. He is an atheist, but
Levitin called him 'the good Samaritan' who helps,
while priests pass by. Grigorenko has been interned in
an asylum.
A new fashion appeared in the Russian town of
Liubetz.. Women wore ribbons with inscriptions like,
'May God arise and His enemies be dismayed', The
Most High is alive to help', 'May the devils perish
before the face of the living God', and so on. These
were worn publicly in open defiance of the Communists.
But how could they be produced? Every factory has
a political commissar who surveys everything. Well, it
so happened that the man of the Secret Police appointed
for the textile factory of Liubetz was a secret Christian.
He had infiltrated the police in order to help the cause
of Christ. His name is Stasiuk. He has been discovered
and is in prison now. But he did it.
This is how the Underground Church works.
Some of the Underground Churches, especially those
from among the Orthodox, are also politically active.
Christians would like not to be busy in politics. But
when Communists are busy to meddle in church affairs,
when Communist politics jail, and kill millions of Chris-
tians, believers have not much choice. They have to
defend themselves. Did not the Scottish Covenanters
fight with weapons against bloody King James II?
19

In Leningrad a plot to overthrow the Communist
regime, headed by brethren of the Orthodox Under-
ground Church has been discovered. Involved in it
were sixty intellectuals of high-rank position.
On this occasion we received the explanation how it
was that the Soviet press itself contained much data
about the persecution and growth of the Underground
Church. We can tell the secret now because it has been
discovered.
Some Christians made a much bigger sacrifice than
that of their liberties and their lives, as martyrs do.
They sacrificed for Christ their integrity. They became
members of the Communist Party. They tried to arrive
at top positions in order to help the Underground
Church.
Some of them became editors of anti-religious mag-
azines and newspapers. Pretending to oppose the Bible,
they published whole chapters of it, followed by a few
words of criticism. In this way the Underground Church
had pages of the Bible printed by the Communists.
For the same reason, they published facts about the
persecution.
Hmara was a Ukrainian. His father was a well-to-do
farmer; for this 'crime' he was deported with his whole
family to Siberia. Hmara grew up there with bitterness
in his heart and became an anti-social element, a rob-
ber. He was put in jail for criminal offences. In jail he
met Christians, beings apart, who suffered with shining
faces for a Lord about whom they and their lives spoke
so beautifully. Overwhelmed by what he saw in them,
Hmara told one of them how he had become a robber,
and finished with the words, lama lost man.* The
Christian, smiling, asked him, 'What is the worth of a
ten rouble bill when it has been lost by its owner? Is it
20

not still worth ten roubles? Does a diamond ring dim-
inish its value if someone has lost it? So a lost man has
the whole value of a man, of a splendid creature of God.
God values men even if they are sinners. And he gave
his Son for them.' The old story about Jesus follow^
told in simplicity with its old effect; Hmara was con-
verted.
In 1964 he finished his term, and was released. He
was no longer the old drunkard who beat his wife and
children. They saw in him a new man. They, his
brothers, his neighbours, were converted. Hmara be-
came a member of the Underground Church.
In 1966, he was arrested. The Secret Police had no
special motive in arresting him rather than anybody
else. He was to be the subject of a new experiment.
The Communists had hands on a leading personality
of the Underground Church, whom we will call Brother
X. He had resisted all tortures and refused to betray.
The Secret Police thought, 'What about torturing one
of his flock in his presence, telling him that this torture
of somebody else, of a beloved brother, would stop only
if he disclosed the secrets? Worth trying.'
So Hmara was flogged, submitted to all kinds of
tortures. He had the lower part of his belly split, his
tongue was cut, in order to make a leading pastor be-
come a traitor. This pastor did not betray. And what if
Hmara should die? Should a pastor tremble because
one of his flock will have his body killed and fall into
the hand of the One who made the lilies. Hmara will
have the same God on the other side of death.
Brother X told afterwards that, while Hmara was
tortured, he did not think so much about Hmara. He
knew that he was walking a thorny path towards heaven.
But he was appalled by the sight of the sadistic joy on
the faces of the torturers. He remembered that for
I.T.Y.B.—2	21

these, too, Christ has died. And he prayed for them.
The experiment did not succeed. The corpse was
returned to the family in order to scare others away from
becoming Christians. But its sight produced such an
indignation in the population, that the authorities could
not prevent the burial from becoming a triumphal march
of the Underground Church. Singing Christian songs,
masses of Christians and non-Christians took the coffin
to the cemetery.
As Communists usually do, they got rid of the hang-
men. Those who had tortured, having been ordered to
do so, were sentenced. The judge was a woman. She
wept hearing of the ordeals; she embraced the children
of Hmara. Then she was converted. I, who come from a
Communist country, know that the sentenced hangmen
were released soon, and sent to do the same things in
another place.
Jesus has been given again to be crucified in the per-
son of Hmara of Kulunda. Two brothers of Hmara are
still in jail.
How do Underground Christians think? Aida Skrip-
nikova, the heroine of the Christian youth in the Soviet
Union, at the age of twenty-seven, and in prison for the
fourth time (her father was shot by the Communists for
his faith), writes, 'I cannot divide my heart in two, for it
all belongs to the Church.' (A western Christian would
have said, 'It belongs to Christ.' In the Soviet camp
the Church is very much beloved. She has been seen in
her splendour. There the words of old have remained
true, 'Whosoever has God as his father, has the Church
as his mother.' Western Christians speak about the
Church rather as about a mother-in-law.) Skripnikova
continues, 'Religion is my very heart and to take away
my religion would be to tear out my heart.'
22

I met an Underground Orthodox priest from Russia.
I asked him by whom he had been ordained. He an-
swered, 'We were ten young men decided on entering
the ministry. No regular Orthodox bishop would have
ordained us, because they can do this only with the
approval of the Communist authorities, who put unac-
ceptable conditions. So we went to the tomb of a mar-
tyred bishop, and formed a circle round it, holding each
other's hand. Two of us held the hands on the tomb-
stone. We gave an oath of faithfulness, which we had
found in an ancient book of Church history; "I take on
myself scourgings, imprisonment, tortures, reproaches,
crosses, blows, tribulations and all temptations of the
world, which our Lord and Intercessor and the Univ-
ersal and Apostolic holy Church took upon themselves
and lovingly accepted. So even do I, an unworthy ser-
vant of Jesus Christ, with great love and ready will take
upon myself all these until the hour of my death." Then
we prayed that Jesus might ordain us with His pierced
hands. We believe He did.'
In my eyes, this ordination was valid.
Two women kneel on the steps of a warehouse in
Russia. When asked why, one of them answers, 'It is a
former church. It is still sacred ground. When I kneel
on the steps, I can hear the priest singing the praise of
God in a loud voice. You'll say that here textiles are
sold and that there is no priest. I don't believe you. I
believe what I hear. I smell the incense. I see the images.
The worship continues. Therefore I come every night.'
Typical Russian mysticism, you will say. But why do
you feel compelled to say something? Is it not better to
refrain from any comment? You are on sacred ground.
Who can define what is possible and impossible on
holy ground?
23

I am Romanian, not Russian. My former Lutheran
church in Bucharest is now a studio for making movie-
pictures. When I walked into the building after its
desecration, there could be no shadow of doubt. The
angels had not left it.
When the Cathedral St. Sophia was invaded by the
troops of Mohammed the Second, the priest interrupted
the Liturgy and disappeared behind a door, which has
remained closed since then. The Christians then be-
lieved that when Constantinople becomes Christian
again, this same priest will reappear and continue the
Liturgy from the very place where he interrupted it.
In the 15 th century, the Christians were such children.
There are still children who believe that this building
which has been changed first into a mosque and then
into a museum, will be a church again and that the
priest mentioned will serve in it. The childlike minds
who believe legends have become few. My mind is
among these few.
In Russia there are Christians who wear iron chains
under their shirts, day and night, so as never to forget
their brethren who are in bonds.
I have brought you on to most holy ground. You have
now lived scenes of the Underground Church oppressed
by the Communists.
Poor Communists. They do not know the words of
Tertullian, 'To kill us means to multiply us. The blood
of martyrs is the seed for new Christians.' (What about
sowing this seed also in the West by sharing in the
Spirit the sufferings of martyrs?) Neither do the Com-
munists know the words of St. Hilarius, 'The Church
triumphs when it is oppressed and progresses when it
is despised.'
24

CHAPTER 2
Does the Underground Church Exist?
When, by publishing Tortured for Christy The Soviet
Saints, In God's Underground and other books and
articles, I made known this wonderful world of Christian
martyrdom and heroism, when I told this Church's
story which, though real, sounds more fictitious than
any novel, the response was huge. I gave up counting
the letters of enthusiastic support, after they passed the
figure of 300,000.
Christians simply know that they have now been told
a truth which had been hidden from them. The human
heart knows many things for which it does not need any
proof. They knew Communism to be atheistic. They
knew it to be a dictatorship.
And in the free world, as well, Christians have
around them atheists, or men who are practically god-
less, though they might profess some form of re-
ligion. Christians know from their own experience how
tyrannical a boss, a husband or a parent can be if he
does not fear the Creator. They know the resistance to
the terrible pressure of the world in their own hearts.
When they read about the fighters of the Underground
25

Church who chose to die rather than compromise with
the Red Dragon, they saw in their beautiful examples
only a magnification under exceptional circumstances
of what was best in themselves.
I received letters from some who had passed through
prisons or who had worked with me in the Underground
Church. A former prisoner wrote: 'What you say is as
true as the fact that two and two are four.' A Romanian
Lutheran pastor wrote: 'We are whole-heartedly be-
hind you.'
But I had interesting letters from people who had
quite different backgrounds. One of these came from
among the Sikkim, in India, and encouraged us:
'Warmed through your most timely message, I cannot
help shedding tears for all you, dears. I hope that the
message of the Underground Church will prepare God's
children of the free world also to face such hardships
in the coming day.'
I quote from a letter from Sweden, 'I heard you in a
church in Stockholm. For many days afterwards, I
could think or speak of nothing else than the Under-
ground Church.*
A pastor from Bombay states: 'My colleagues have
already been excited by the publications of your mis-
sions and many are telling about them to their own
congregations. The demon of acquiescence to the tor-
ture of the brethren has suffered a defeat.'
An American writes, 'Please continue. The common
people hear you gladly. Even if you just stir up some of
us common people to prayer, you will have a very faith-
ful ministry. Please, give our love to our brothers and
sisters in the Communist countries.'
Another voice from Scandinavia: 'Do not give up. It
is true that most of us sleep, but there are also those who
suffer because of this laziness. There are 10,000 people
26

in our congregation. At the most twenty-five come to
our large church building on Sunday ... Sometimes, a
hymn is being played, without a single person opening
his mouth to sing ... I received the message of the
Underground Church. It gave me a period of searching
of my heart, good for me. I will read again everything
which I receive from your mission and lend it to others,
as often as I can. The ignorance about the Church in
the East seems to be great in our country.'
Another letter from India: "The night after reading
about the martyrs, I could not sleep. I pray that many
people have such sleepness nights and be aroused to
prayer.' In the same spirit is a letter from France : 'The
example of the Underground fighters whips us in a wel-
come manner. In it there is grace for all.'
And now a Britisher: 'I was not a Christian. I have
never been a member of any Church and I have never
lived a Christian life. But I read now about today's
martyrs and cannot stop weeping. Now I understand
the verse,
When I survey the wondrous cross,
On which the Prince of Glory died,
My richest gain I count but loss
And pour contempt on all my pride.'
Innumerable writers show their thankfulness at hav-
ing been made able for the first time to fulfil the Biblical
commandment, 'Weep with those who weep.' Christians
have received one of the finest gifts of the Holy Spirit,
that of shedding tears for their suffering brethren.
A New Zealander: 'The things which you describe
may well be repeated in our land. I have faced this
possibility and decided that I am ready to suffer with
Jesus, as these beloved ones have done.'
The opinion of an Englishman is, 'The type of Chris-
27

tianity practised in the Red Camp is much needed in
our country.'
An Indian writes : 'The only conclusion I am able to
draw from the message of the Underground Church is :
I wish I had suffered more for Christ.' A letter from
Nigeria, 'You asked me about the best way to combat
the Communist threat in my country. You have supplied
already the best weapon: the examples of the heroes of
the martyr church'.
One letter from Ulster: 'My congregation is very
earthly. My sister and I have always felt contempt to-
wards its cold services and the stale sermons which are
quite often preached. The singing in our church is so
dead and heartless., that it must be an insult to our Lord.
But having read about Christians going to prison for
singing Christian songs and continuing to sing like
nightingales would do, even when they are in dungeons,
I am determined with Christ's strength and guidance
to change this, so that the western Church may be as
soul-winning as the Underground Church in countries
behind the Iron Curtain.'
A Californian boy of fifteen writes that he challenged
the kids in the junior high school group to give up their
candy bars and malts and send money to get Bibles into
Russia.
Top leaders of the churches of the free world received
our message with love and opened to us their cathedrals
to bring there the cry of those tortured for Christ.
But we met also some sceptics. These sceptics had
not read a letter which I received by hidden channels
from an officer of the Russian Secret Police : 'I read all
your books and am happy that these things were told. I
know that some doubt your assertions. I would recom-
mend to these people to come and sit in a Soviet prison
ten years under my command. Then they would know
28

the.truth. The only thing in your book wherewith I do
not agree is that you are so mild. I, in your place, would
have thundered.'
I am in the office of an important personality of the
World Council of Churches.
'Your books and lectures have produced a big sensa-
tion. I take it for granted that you sincerely believe
what you say, but objectively your assertions are untrue.
There is no Underground Church. I have visited in-
numerable times Russia, Romania, and other Commun-
ist countries. I never saw the slightest trace of an Under-
ground Church.'
I asked, 'Have you been also in China and Korea?'
'No. My travels did not take me so far. But let us stop
at Russia and Romania.'
I refused. 'No, I will not stop here. Supposing that
my assertions are wrong and there is no Underground
Church in the Soviet Union and the European satellite
countries, you have won no point. Every fourth man is
a Chinese. In China, for sure, not one single church is
open. One million catholics, it is reported, have been
killed. Proportionally, the same number of Protestants.
The jails are full. Christians there practise their religion
only underground, under the danger of torture and the
death penalty. The same holds good for North Korea,
Mongolia. Nendor, organ of the Albanian Communist
Party, announced officially in November 1968 the
closure of all churches. Here you have four countries
about which nobody can argue. The Church there can
only be underground. It suffers. Instead of debating
about Russia, why not organise better help for the
Chinese martyr Church?'
He was a ruddy-cheeked man, but his face now be-
came red altogether. He said decidedly, 'Let us remain
at the European countries.' I knew that I had to yield.
29

Otherwise the discussion would have ceased. He was a
bishop and I was not. He had to remain in the right.
'Naive people are easily impressed. And you have a
gift. But I am no fool. I looked around well when I was
in Russia. There is no Underground Church.' I replied,
'I have been five years in the West and have also looked
around attentively. I never saw a Soviet spy. Would you
say that it would be right for me to assert that there
exist no such spy-rings? People who do an underground
work never introduce themselves as such.'
Now he walked round the room agitated. His new
shoes squeaked. I remembered how in prison I had
shared one pair of shoes with a former general. Each of
us went to the exercises in the yard every second day.
The bishop said 'Comparison n'est pas raison* (Com-
parison is no argument.) Underground Church is an
expression with a very precise meaning. We don't live
in the times of the catacombs any more. An Under-
ground Church would have to have secret seminaries,
secret printing-presses, secret services, Sunday schools
and so on. Such things don't go unnoticed.'
I had come to him well prepared. I took out from
my bag Nauka i Religia (Science and Religion), the omi-
nous atheistic magazine of the Soviet Union, dated May
1966. In it an article called 'Podpole' (Underground)
describes how a Christian with the name of Elisha
created a secret seminary for young believers. It is deep
in the endless Siberian woods, many miles from any
house, and at a distance from the last village to which
you could pass only through mire and jungle. There
was the seminary—two houses. One for men and one
for women. The Christians called this seminary The
Academy in the Forest. The atheistic magazine mocks
the secretary of the organisation of Communist youth
of that district who had not the slightest idea of the
30

existence of the seminary. But even the Christians knew
about it only if they had something directly to do with
the school. The rules of conspiracy were kept perfectly.
'So we have the first sign of a regular Underground
Church: secret seminaries.'
I took out a book proving the existence of under-
ground printing-presses written by the Soviet author
P. Savkin and entitled A Meeting in Hiding-PIaces. It
finishes by describing the arrest of Christians who have
organised such a press.
I then produced a Russian New Testament printed
secretly within the Soviet Union. So it is much more
than a secret printing-press. They have a secret Bible
Society.
My brother, who was my opponent said, 'What you
say seems factual, but is not when you take a closer
look. We know about a small Baptist splinter group
which did such things. Now this group has reunited
with the official Church. It was a small, transitory thing.
You have greatly exaggerated its importance.'
I replied, 'I am sorry to contradict you. The docu-
ments show clearly that The Academy in the Forest is
Orthodox. Those arrested because of the printing-press
mentioned in Savkin's book, are the Orthodox priest
Pletkov and several Orthodox ladies. Anglican Digest,
one of the organs of the Episcopalian Church of the
U.S.A., says that the Orthodox Underground Church
of the Soviet Union has—brace yourself—forty-five
million members. The Episcopalian Church of America
collaborates in the World Council with the official
churches of Russia. It would have no interest in exag-
gerating the role of the Underground Church.
'Headway of January 1968, a magazine not noted for
special sympathy with sectarians, says that the number
of underground Baptists is four millions. If you add the
31

Catholics, the Pentecostals and other groups, it appears
that every fourth citizen of the Soviet Union has some
ties with Underground Churches. It is not the question
of a small Baptist splinter group.'
I took out of my bag a pile of articles from the Soviet
press and wished to show reports about secret meetings,
secret Sunday schools for children. But he did not seem
likely to melt like an icicle in the sunshine before my
proofs.
Lenin has said that if there were important interests
involved in denying that two and two are four, people
would deny it. I remembered the hundreds of thou-
sands of letters of support. People write that after hav-
ing listened to the cry of the martyred Church they
wept, they had sleepless nights. Others wish to be com-
fortable. They wish to sleep.
Thé bishop shook my hand. He told me, *I sympathise
with you. I understand you have suffered much. This
makes you emotional. We are used to thinking factually.
A man who has passed through pains like yours cannot
be objective any more. Facts do not count with you. It
is all sentiment.'
The door had opened already. The secretary an-
nounced the next visitor. When I closed the door behind
me, it creaked. My last thought as I left him was, "They
should have an oil-can and drop a little oil into the
hinges.' What thoughts pass sometimes through a human
mind!

CHAPTER 3
Facts, Only Documented Facts
The episodes of the life of the Underground Church
may be beautiful and impressive. But we have to distin-
guish between beautiful legends and an impressive
reality. I leave all my emotions on one side for a time
and will give only facts as proved from unchallengeable
sources. I cannot be quiet about them, not because of
the accidents of my own destiny, which brought me into
conflict with Communism, but because I love Jesus: It
is written in Matthew 24:31 that his angels shall
gather his elect from the four winds. If the gospel will
not be published in the Communist world, angels will
find elect ones only in three winds and the word of the
Master will not be fulfilled.
The Church in the Red Camp is persecuted. She
needs our help. Therefore the facts of her martyrdom
must be known. Even in seminaries you are taught
about all kii\ds of churches, but never about the Under-
ground Church, a Church existing in one third of the
world. This anomaly must cease. Its existence, its
suffering, its victory must be proclaimed.
Sovietskda Moldavia of the 1 ith of June 1968, under
33

the heading 'There exists no more open and disgusting
lie than the Christian religion', describes a secret meet-
ing of Baptists in Chishinau. Children keep an eye on
the street, so that no stranger may interfere. Many of
those who attend the meeting are young teenagers. The
guilty man is Horev, who has passed already several
times through prisons. He organises such meetings, the
article says. He spreads secret religious literature. Also
charged with having organised a secret prayer-meeting
in the woods, is the Christian S. Apostu.
Pravda of the 19th of August 1969 describes a Baptist
Underground Church in the town of Mozdok. Believers
meet in an apartment with two bedrooms which are full.
The newspaper says, 'During the service, people
weep.' This is one of the distinguishing features of the
Underground Church. I don't remember ever seeing a
religious service there without tears being shed. They
don't enjoy their sermons, they suffer them. They share
the sufferings of Christ, the sufferings of all who suffer.
They weep for those in the West who have lost the
precious gift of having a tender heart and the ability to
weep with those who are persecuted.
Pravda (don't forget, please, that this word means
in Russia 'The Truth') describes the secret baptism of
three believers. The Christians went to baptism
through dark streets, avoiding men. Now, why would
they be fools to be baptised secretly if the Soviet Union
has religious liberty, as we are told again and again?
The same article in Prauda calls the fact that Chris-
tians teach love towards enemies 'treason'. The article
concludes by reporting the arrest of several Christians,
among them a certain Cherviakov charged with having
arranged a sort of Bible Summer School for children.
Twelve boys and girls have been taught there the word
of God. For this crime, Cherviakov works now in bitter
34

winters in northern Siberia's slave labour camps, knee-
deep in snow.
In the French Christian magazine Tant qu'il Fait
Jour of November 1969, a Danish Christian describes
his participation at an Underground Church meeting
somewhere in the Soviet Union. He had the address of
one of its members. Having succeeded in escaping from
his hotel one evening, without attracting attention, he
met in the comparative obscurity of the outskirts of the
town a young girl who asked him in bad German if she
could help him. He said the convened password. She
asked him to follow her, going before him at a distance
of some ten yards and pretending not to know him. She
took him to a house where there were boys and girls
between the ages of eighteen and twenty-five. These did
not need to take narcotics for kicks. To follow Jesus on
the way of the cross, to worship Him under danger of
arrest and death, was thrill enough. Not to attract atten-
tion, one single candle illuminated the room. At the
beginning nobody spoke. After a long time of silent
prayer there followed a whispered Biblical lecture.
Then, one after the other, at irregular intervals, the
Christians disappeared into the night But the night was
not dark for them. They were the light of dark Russia.
Zaria Vostoka, a Caucasian Communist newspaper
of March 1969, reports the arrest of Peter Restshuk and
others for having organised a secret printing-press in
Suhum.
I can describe such a printing-press, which I have
seen myself. Imagine a small state grocery. Trucks dis-
charging goods or taking back those which had remained
unsold. Nobody would notice if ballots with" paper were
discharged or printed material put in boxes were taken
out. In the cellar of the house was a well. It was on the
outskirts of a primitive town. You don't find running
35

water everywhere in the Communist Camp. A man was
let down into the deep well by a rope. From the side
wall of the well, above the level of the water, a tunnel
led to a small room in which was the printing-press.
Those who worked there had little air. Again and again
they had to leave to take a breath. Such printing-presses
are discovered. Others take their place. But The
Herald of Salvation has appeared regularly for many
years. It is the underground magazine of the Soviet
Baptists.
It is not only the Baptists. The Soviet Union is
mainly an Orthodox country. Sovietskaia Kirghizia of
the 15 th of November 1969 tells of the Orthodox monk
Zosima who had been in prison already once for his
faith. After having been released, he organised a church
in his parlour and held its liturgies there. The church
is the house of the Christian. So it was in New Testa-
ment times. It would be much more effective in the
West, too, rather than the huge buildings which exist
and that are sometimes empty as regards men and often
empty of Spirit.
The Communists report about this monk that Chris-
tians spoke about him in the following terms, 'Hie glory
shines upon him,' 'God has given him a gift of speech
like that of the Apostles,' 'He leads a righteous and
blameless life.'
The article uses the very expression 'Underground
Church' and it is the most adequate. I looked up in
Webster's Dictionary of the English Language what the
word 'underground' means, and found it to be a
synonym of 'secret'. The church of monk Zosima was
surely secret. Whoever wished to visit it had to have the
recommendation of a trusted person and give the
promise of silence, just like in the Academy in
the Forest. Then you could enter the church from one
36

street, the exit being in another. (The existence of such
a church with two exits has saved my life in Nazi times.)
Monk Zosima told the Christians to be as clever as ser-
pents and righteous as doves, and, if asked, not to tell
where they had been, but to invent some story.
I myself believe that St. Dominic was not mistaken
when he wrote about a saintly hypocrisy. This does not
mean that the end justifies the means. Just the contrary,
the end to keep personal integrity and purity of heart
does in no case justify the ugly means used for this pur-
pose, which are to leave the world terrorised by the
Communists without the gospel, which cannot be
brought to them without using conspiratorial tech-
niques. Moralists would call this hypocrisy, forgetting
that it is immoral to leave the victims of tyrannies with-
out the knowledge of Christ.
Zosima had also an underground workshop for the
producing of candles. Sovietskma Kirghizia says that
many bought his secretly produced candles, which
shows that there are places where there are no other
possibilities of getting candles, considered as necessary
for the religious services by our Orthodox brethren. The
newspaper does not say what happened further to monk
Zosima. But hundreds of other articles from the Soviet
press justify the supposition that he must be in prison
again.
More than all this. In the huge Soviet Union there
exists a whole district populated only by Christians, a
district about which Westerners know nothing. The
world first heard about it from the Communist source
Nauka i Religia, issue of September 1968. It tells us
about large numbers of old-ritual Orthodox who took
refuge in an inaccessible district in the far north of
Siberia. These Christians deny the whole Soviet reality,
as centuries ago Protestants denied the then oppressive
37

Catholic reality and fled to America. Nauka i Religia
says: 'They are a mysterious, unbelievable, newly in-
vented world. The women and men do not recognise
the anti-Christian power, but they wish a righteous
death as a step towards eternal life.'
The atheistic magazine also gives several pictures
taken in Siberia. Among others, it shows a copy of their
Holy Scriptures. It has a great hole in the middle which
has been caused by rats. They had nothing wherewith
to replace it.
I myself am not an idolatrous worshipper of facts.
Every man sees what he calls 'the facts' according to a
pre-existent image which hovers in his mind. It is not
possible to establish facts, apart from the variety of
opinions which arise when they are viewed from differ-
ent standpoints. But my opponents wished facts. Here
they have them.

CHAPTER 4
Russians Golgotha
Figures show that more Christians have been suffering
persecution during the Communist period than at any
time in history. In the Red Camp, those who have the
longest road of Calvary behind them are the children of
God in the Soviet Union.
The test of the veracity of any report about the state
of religion in that country is if the martyrs of today are
mentioned.
When Eban, minister of external affairs of Israel,
came to Western Germany, his first visit was to Dachau,
the place where his co-nationals and co-religionists had
been exterminated. Should Christians not learn from
Jews how to behave?
I know not of one single case of a Christian church
leader who, visiting Russia or any other Communist
country, would have gone to place a wreath of flowers
on the tomb of a martyr or who has even asked to visit
the Christians in jail. Yet Bratskii Vestnik, the organ of
the official Baptist Union of U.S.S.R., publishes that a
delegation of Swedish Baptist preachers visited the
mausoleum of Lenin, the murderer of millions of Chris-
39

Sj instead of going to the grave of one of his victims.
In Germany, Eban would not have gone to honour the
tomb of some Nazi war-criminal. Is not the Christian
religion meant to teach a higher level of solidarity with
the innocent victims than the Mosaic religion?
As for us, our hearts go out to the martyrs. Not that
we pity them. Their chains are of pure gold. Their cross
is perfumed. All those whose spiritual senses are alive
know it. To Christians, prison has always been a delect-
able orchard where the sweetest nectar flows. Neither
do we give to the sufferings of the martyrs an honour
due only to the cross of Christ. Only to this cross apply
the words of St. John Chrysostom, 'The cross is the
will of the Father, the honour of the Son, the joy of the
Spirit, the jewel of angels, the assurance of the faithful,
the glory of Paul. By the cross we know the gravity of
sin and the greatness of God's love towards men.' But
the true knowledge of the state of Russia's Christianity
will enlarge our minds and hearts and will help us to
follow in the footsteps of Christ
Russia! Its writer Tiutchev said, 'You cannot com-
prehend her with your mind, you cannot measure it with
any rod. She is an entity apart. You can only believe in
Russia.' I, from my side, do. I believe that she will yet
find peace at the feet of Christ.
We love Russia. Jesus descended into hell. So we
descend into Russia's helL When Brother Andrew, the
author of God's Smuggler, made, in Norway, an appeal
for Christian workers on behalf of Russia, two hundred
volunteered at one meeting. The same thing happens
now all over in the free world. Young Christians expose
themselves to prison sentences, but they protest against
the persecutions in Moscow itself, in public squares and
shopping centres. There are now innumerable Chris-
tians of the free world who can use of themselves the
40

words of a Russian underground poet, whose verses
circulate in handwriting:
I bend to the head of thy bed;
You, Russia, wash
your tears and pus
with my blood.
The Russian martyrs are no longer alone in their
fight
There are now millions in free countries who weep
with those who weep in the Soviet Union because of the
closing of their beloved houses of God.
Prauda of the 18th of April 1968 says that in the
district of Vologodsk there are now only seventeen
churches, where there existed eight hundred before the
Communist take-over. Is this because people have
ceased to believe? The answer is given in the same
article, 'The leaders of sects could increase their in-
fluence. Religion is not harmless in our days. It does
not breathe its last as some believe, but somehow it has
the tendency to go on, to attack.'
It is not her fault if she has to attack from the under-
ground, into which she has been driven because of the
closure of churches in a time when she is increasing her
influence. On the 8th of April 1968 Pravda reports the
closing of 210 churches in the Odessa region.
But how do the churches fare which have remained
open? They seem to be all right in Moscow, Leningrad
and a few other places visited by foreign tourists. But
how about the smaller towns and villages ?
A secret communication of the Underground Church
tells us that on the 10th of April 1969, during a Baptist
religious service in Kopeisk, a group of atheists, led by
a policeman, disturbed it. They put bottles of alcoholic
beverages on the Communion table and photographed
J.T.Y.B.—3	41

the people with the bottles. These pictures will be used
for atheistic propaganda.
The assertion of the Underground Church is cor-
roborated by official communications. In Science and
Religion of November 1967, the Communists tell what
happened in the licensed Baptist Church of the village
Batiatitsh. The atheist lecturer Bilchenko entered the
church on Sunday, pushed aside the pastor and de-
livered her blasphemous doctrines. Those who had
come to worship had to swallow the praise of godless-
ness.
Foreigners and church leaders from the West are
never present at church services where this kind of
thing happens.
The Psalmist loved the house of God. So does every
Christian. Next Sunday when you sit comfortably in
your pew, remember Russia's churches changed into
warehousesj museums, factories and dancing clubs.
Out of 50,000 Orthodox churches before the Revolu-
tion, only 7,000 remained. Remember the churches who
have to bear the mockeries.
But the temple of the Holy Spirit is the Christian
himself. Against him the great fight is fought.
A letter signed by 180 young Christians, addressed
to the Soviet Government and other officials, has been
smuggled out of the U.S.S.R. It is dated the 13th of
May 1969, and protests against the arrest of a great
number of brethren. The youngest among them,
E. Radoslavov, is only 19 years of age. (The oldest
Christian prisoner about whom we know is Peter Popov.
He is eighty years of age, the age of St Polycarp, when
he was thrown before lions.)
When this group of Baptists were arrested, in the
school No. 61, the director Malamud told the children
that the Baptists were sentenced because they had sacri-
42

ficed to God a girl, by crucifying her. Therefore children
and parents have to beware of the Baptists.
This was not the fancy of just one man. The State
Publishing House of Leningrad published a book called
Children and Religion. In it the Communists reiterate
the old lie also used in times ago about the Jews, that
Christians teach and practise ritual murder. Allegedly,
Christians, to atone for their sins, kill their own chil-
dren. The Roman persecutors had invented the story
centuries ago. Now it has been unburied by the Bol-
sheviks to frighten the children and hinder them from
becoming Christians.
Many Christians are sentenced today in the Soviet
Union under the accusation of ritual murder. Just one
example: in 1969 the Military Publishing House of
Moscow issued a book by F. Dolgich and A. Kurantov,
called We must not forget. In it, pastor M. Krivolapov
of the village Neftogorsk, district of Karaganda, is said
'to have sacrificed to God as a lamb without blemish'
the three-year-old boy of the Christian Oslovetz. *He
allegedly killed the child in the presence of its mother
and of all the worshippers. None of the faithful ever
tried to hinder the horrible crime. They considered that
all this happened by the will of the Holy Spirit. The
child is said to have been buried during the night in a
forest. The young mother died for grief. Such 'facts'
from Soviet publications are all lies, needless to say.
Have Krivolapov and others like him been executed
already for an uncommitted murder or are they in a
death-row awaiting execution?
Even to be an official Baptist leader, licensed by
the murderous Communist Government, does not
necessarily save a person from persecution and years in
state prisons.
Sovietskaia Moldavia of the 13th of November 19693
43

describes the trial of such a pastor, Slobodchikov, in
Chishinau. He was known in town to have denounced
the underground leader Rudenko, who received ten
years in jail because of him. Rudenko died as a conse-
quence of the tortures he endured.
So Slobodchikov knew himself to be in good standing
with the Communists and imagined he was exempt from
danger. He therefore dared to use a microphone at à
Baptist wedding and so, as the article puts it, 'he com-
mitted the darkest of possible crimes.' A few words
about Christ slipped out of his lips while speaking with
the children. The newspaper says that he should have
taught them rather about Paul Morozov, a Soviet hero,
a child of twelve, whose statue is in one of the parks of
Moscow. The heroism of Morozov had consisted in the
fact that he had denounced his own father for having
taken some weed from the field formerly owned by him,
but now the property of the collective farm. The father
was sentenced to prison. The boy had been lynched by
the population.
Well, Slobodchikov had committed two crimes. He
had used a microphone and, instead of eulogising a lad
who had put his father in jail, had said good words
about Christ who had been obedient to His parents. So
Slobodchikov got two years in prison. In jail he might
remember his victim, Rudenko, and repent
The world press has announced the arrests of the
Orthodox Talantov and Krasnov-Levitin. The charge
against them is that they had protested at the lack of
religious liberty in Russia, the closure of churches and
the stupid burning of ikons. You can surely burn an
image. But the knowledgeable Orthodox believer has
never bowed before it. For him the image is transparent
He looks through the image to the holiness of Jesus, to
the purity of Mary, to the courage of the martyrs
44

painted on them. Burning images, you burn together
with them many superstitious conceptions connected
with them. But fire cannot burn those whose pictures
have been on the images. Neither can you stamp out the
love towards them in the hearts of Christians. The
Christian on earth is one with Christ and with the glori-
fied saints in heaven.
The closing of churches, the jailing of Christians, the
taking away of children—all this seems insufficient to
Communists. An underground document tells how aged
Orthodox nuns Morozova, Gherasimchuk, and Koro-
lenko, had been raped at the monastery of Pochaev.
Tomakova was raped and killed. The writer, Galan-
ski, who published this news in his secret periodical
Phoenix (a mythical bird which resurrects from his
ashes, which was used as symbol of the Saviour in the
catacombs), went to prison for this.
The Moscow Publishing House issued a book Psy-
chosis and Religion. They say that arguments have
failed to convince religious people. Christians must be
considered as mentally sick and put into asylums for the
insane. We now have brethren and sisters of the faith in
strait-jackets and gagged. We know the location in. the
town Kalinin where this institution is.
All denominations are persecuted. The Lutheran
World Federation had forgotten to inform us. We had
to read in the novel This Happens More Rarely by the
Communist M. Glinka, that the largest Lutheran
Church in Leningrad had been converted into a swim-
ming pool.
Unirea of January 1969 reports about the sentencing
of the Catholic Priest Potochniak in Lyiv to five years'
hard labour. Vysti iz Rymu of June 1969 announces the
death in prison of the Catholic bishop Welyezkowich.
45

Other sources say that he is still alive in jail. But in any
case, the Catholics, too, are persecuted.
If it would not be for God, the spring of vitality
in the Church of the Soviet Union would be unaccount-
able. It blossoms under persecution. It is the fastest
growing Church in Europe.

CHAPTERS
How Many Christians are Jailed in
the Soviet Union?
The only true answer is that nobody knows.
Free Trade Uriion News, the organ of the American
trade unionSj a sound proletarian source, says in its
issue of April 1968, that fifty-six concentration camps
have been identified in the Soviet Union. The total
number of prisoners is estimated at 1,150,000.
How many of them suffer for their faith in God? Try
to guess the right figure yourself on the basis of the
following data:
On the 8th of May 1969, Pravda Vostoka reports
from the town of Angren the sentencing of eight Chris-
tians—Friezen, Schmidt, Walla and others. They re-
ceived between two and five years for having plotted
wickedly to spread diseases in the population by three
means: taking holy communion from the same cup,
being baptised in the same baptistry, and greeting each
other with a holy kiss. (The Russian Christians have the
biblical habit of kissing each other as often as they meet,
and greeting each other with the words, 'The peace of
God be with you', instead of the ugly and nonsensical
47

'Hallo' or 'Hi' used by the Christians in the West.
These are Bible-believing Christians. Could someone
tell me where they have found a 'Hallo' or 'Hi' in the
Bible? Did St. Paul greet his brethren like this?)   -
Well, this is Soviet justice. To go together with others
to a swimming pool does not spread diseases : to be
baptised with others does. Unholy kisses are immune.
Only holy kisses transmit microbes. If you kiss in a holy
manner, you may suffer five years in prison.
Only a month later, on the 12th of June 1969, the
same newspaper announces the arrest of another fifteen
people for their religious belief. These have committed
the crime of going from home to home to call people to
salvation. Among these fifteen is a certain Rabinchuk
together with all his five sons. Stop a little and try to
understand the grief of Mrs. Rabinchuk's heart. She
lost on one day all the joy of her house.
So twenty-three men sentenced for their faith in the
town of Angren during a single month. Twenty-three
about whom we happen to know. There may be many
more. We have no reason to believe that the anti-
Christian terror in Angren would be fiercer than any-
where else. The Soviet Union has 5,092 towns. If in
one town twenty-three go to prison for their beliefs in
one month, how many Christian prisoners are there?
Who knows what happens in the villages about which
we never hear anything?
It is naive to reduce the problem of Christian
prisoners in Russia to a couple of hundred Baptists. The
Baptist prisoners themselves number more than that.
The Baptist Underground Church is not centralised
and has no possibility of knowing what happens in the
vast Soviet Union. There exist several Baptist under-
ground groups working independently of one another.
In December 1969, the European Baptist Union
48

announced with great joy that 'the Initsiativniki', that
is the underground Baptists of the U.S.S.R.., had united
with the official Church. But in the same month, on the
4th, Red Star, the organ of the Soviet Army, announced
the sentencing of a group of Baptist soldiers. Nobody
knows how many, to what terms of imprisonment, under
what charges. The names are not given. So much is said
about them that 'the Baptists have a fierce religion and
do not pity their children. They do not kill them only
because the law of the state does not permit it.' In
January 1970, after the 'reunion' staged especially for
foreign delegates, the whole underground activity con-
tinued, as well as its denunciation by the Soviet press.
There must be thousands of Baptists in prison.
Kristeligt Dagbladet, Copenhagen, of the 4th of March
1970, evaluates them at 10,000.
In my book The Soviet Saints I have provided many
instances of sentencing of Pentecostals. In my hearing
before the U.S. Congress Committee, I gave names of
persecuted Seventh Day Adventists. Forty Catholic
priests from Lithuania signed a protest, dated August
1969, against the sentencing to forced labour of Rev.
M. Gylys and Rev. J. Sdepskis. Miss Paskeviciute, a
Roman Catholic who had prepared children for their
first confession, was also deported to a forced labour
camp, where she died of over-exhaustion. But the great
bulk of Christian prisoners are the Orthodox, these con-
stituting the majority of the Soviet population.
The official Orthodox Church has a membership of
fifty millions, according to the claim made by its dele-
gation at the session of the World Council of Churches
in New Delhi. The Orthodox underground is considered
to have another forty-five millions. Then there exists
the so-called True Orthodox Church and Old Ritual
Orthodox. All these give huge numbers of prisoners.
49

Sometimes we read about them in the Soviet press.
Some other news we have from underground docu-
ments. But the names of most of the martyrs are known
by God alone. Then there are sufferers from all kinds
of Christian sects which exist only in the Soviet Union
as the Molokans, the Duhobortsi, the Murashevtzi and
others.
The Underground Church is the most powerful anti-
Communist force in the Soviet Union. It is also the
most organised. If the figure of 1,150,000 political
prisoners is correct, a big percentage must be the reli-
gious opponents, considered by the Communists as
political criminals. The Communists themselves say
again and again that religion is their No. 1 foe.
How many Christians are in prison in the Soviet
Union? Nobody knows. Remember this, however: in
one town twenty-three were sentenced during one single
month. There are 5,092 towns and there are twelve
months in a year.
Perhaps after these grim things we should smile a
little, even if it will be a bitter smile.
Moscow News, the newspaper in English which
appears in the capital of the Soviet Union, says in its
issue of the 25 th of October 1969, 'All religious associa-
tions in the country (Baptists, Mennonites, Methodists,
Adventists, Molokans, Pentecostals and even Jehovists)
have the right freely to observe their rites at specially
allotted premises.' The newspaper did not say that the
premises were prison cells.
Michel Zhidkov, one of the top leaders of the official
Baptist Union of U.S.S.R., declared at the European
Baptist Congress in August 1969 in Vienna that nobody
is persecuted for his faith in his country. Michel
Zhidkov's own father spent many years in Siberia be-
cause he had dared to believe in Christ contrary to the
50

Orders of the Communist dictators. Not one delegate
booed Michel Zhidkov.
The Belgian magazine Panorama of the 9th of May
1969, publishes that one of the former heads of the
Gestapo, Henrik Mueller, sought as a war-criminal, is
now leader of Moscow's Communist Secret Police.
He has tortured Christians and Jews in times past in
Hitler's name. He does the same job now in the name
of Karl Marx's ideals. The important thing for him is to
be able to torture.	,    ■	.
Men like him, and his genuine Communist comrades,
do not feel it wrong to commit cruelties, just as we do
not feel it cruel to peel potatoes. For Marxists, man is
only matter. They do not believe in the existence of
soul or spirit. We cut wood, we tear down houses, we
hammer nails into walls. It is matter. We have no re-
morse. So, Communists do not pity their victims. For
them, they are matter.

CHAPTER 6
The Prison Regime
We could describe the regime in Soviet prisons from
communications smuggled out by the Underground
Church. But these might be considered as biased. So I
prefer to allow a Communist to tell the story.
Under Dubcek, there was a short respite in Czecho-
slovakia. You could tell some of the truth. At that time
a certain Loebl, an old-time Communist, high-ranking
official of the Ministry of Foreign Trade told the story
how he has been tortured by his own comrades under
Novotny, in a time when the Czech Secret Police was
led by Russian specialists. Loebl's story, corroborated
by writings of other Communists who have passed
through the same ordeal (see Arthur London's The
Confession and the book of Mrs. Slanski about her hus-
band being hanged by his own comrades), will give us
a picture of what our brethren have to endure in Soviet
prisons and will give us the chance of fulfilling the com-
mandment, 'Remember them that are in bonds, as bound
with them' (Hebrews 13:3).
Ï quote from the Czech Communist magazine
Reporter of the 15th of May 1968. Loebl writes that

during the interrogations., which lasted an average of
sixteen hours a day, he was not allowed to sit. He had
to stand or march sixteen hours a day, day after day. All
the time he was hungry. After a fortnight, his feet were
swollen, every inch of his body ached at the slightest
touch. Sometimes he had to stand for a whole day with
his face to the wall. Even the latrines were of the stand-
up type.
Loebl was drugged. So was I. So are Christian pri-
soners in the Soviet Union. CA11 of a sudden I would
feel as if someone were trying to push his hand into my
head. It was a sensation similar to that which one has
after laughing-gas has been administered as an anaes-
thetic ... I heard from other prisoners, who had to do
the cleaning at the prison hospitals, that they had found
empty bottles of narcotics, which were put into the soup
served to prisoners.
'In addition to classical beatings, there were ice-cold
showers, the crushing of genitals or the victim's head
was wrapped in a wet cloth and when this cloth dried
and shrank it caused unbearable pain ... I was no
longer a person.'
During this short respite in Czechoslovakia we heard
what is happening continually in the Soviet camp but
remains untold. The Czech Communist newspaper
Kulturny Zhivot of the 31st of May 1968 reads: 'The
church as a whole has been in prison since 1950 ... In
jails, guards fired from the observation towers into the
cells. Dogs without muzzles were led into the prison
hospital, the inmates were beaten on their heads with
horse-whips and sprayed with water from hoses. The
investigators yelled, "We do not recognise any humani-
tarianism." Many of the inmates suffered internal in-
juries. Some, for example Hermanovsky, a very young *
man, became insane from the torture. In one of the
53

transports was also the seventy-five-year-old bishop
Vojtassak. They stripped him naked and he had to stand
for several hours on the stone floor. When he could not
continue the squatting exercises, they yelled at him,
"Squat, until you spit blood, you..." '
At that time, the late professor of theology,
Hromadka, Czech himself, was touring through all the
continents for the World Council of Churches telling
of religious liberty.
Don't read only the story of these tortures. But feel
them as if you are being tortured, because in reality it
is you. All Christians are one soul and one heart. They
constitute the mystical body of Jesus Christ When one
member suffers, all the members suffer together with
him. Never would a mouth say, 'I don't care. It's not
me, it is the tooth or the stomach which aches.' It would
rather say, CI have pains,' and all the members would
collaborate to evince or ease the pain.
With a hard look in his eyes, with a face which had
grown grey from care, a leading personality of the Ger-
man Lutheran Church warned me: 'No point in pub-
licising such facts. It will only make things to become
worse.' My'hands began to quiver, and I said with
vehemence, 'It was centuries ago that the Chinese might
have refused to rescue a drowning man for fear of an-
tagonising the water demons. Such a mentality is
obsolete in the twentieth century. Crocodiles do not eat
men because zoologists have upset them by writing
about their voracity, but because it is in their character.
Russian Communists began with torturing Christians
when I was the age of nine. They will continue to do it,
and even grow in ruthlessness, because this is their
teaching, not because I protest against the terror and
organise relief for those persecuted.'
54

CHAPTER 7
Red China
An ingenious person has estimated that if a man stood
by a roadside and watched the whole people of China
walk past him at the rate of one individual per second,
more than twenty years would elapse before the last
member of the procession went by. But in this huge and
steadily increasing crowd, very few would be Christians.
Even before the Communist take-over, there was in
China only one Christian to 475 non-Christians. We
must be aware of the quantitative insignificance of mis-
sionary work. Ten per cent of the population of the
world are English-speaking. They have ninety per cent
of the preachers and pastors. Only ten per cent of the
preachers work among the ninety per cent of those who
have committed the sin of being non-English-speaking
and belong therefore to the spiritually under-developed
peoples. As far as I know, Norway and Northern Ireland
are the exceptions, and the missionary effort of churches
in other western countries is minimal. From the im-
measurable incomes of the churches of the U.S.A. only
six per cent is used for charitable and missionary pur-
55

poses. We have not fulfilled the great commission, *Go
and teach all nations.'
In China, the Christians have always been a small
minority.
And now the Christians had to face the onslaught of
a new religion, 'the Mao worship'. Giant Mao statues
began going up throughout the length and breadth of
China. Millions were mesmerised by the method of
brainwashing brought to its final perfection.
Many of the influential Christian leaders had not
realised the danger of Communism. Some had sym-
pathised with it. Others would confine themselves to
what they understood to be a pure Gospel, not mention-
ing the Communist menace because this would mean
becoming involved in politics. But when Communist
politicians enter in the sphere of religion, introducing
there their poison or persecuting the children of God,
politics is forced upon us. It cannot and should not be
avoided. Who thinks that he can separate religion from
politics, knows neither religion nor politics.
Just mark in ybur Bible all the parts which have
political connotations. You will find they are seventy
per cent of Scriptures. The formation of a nation, the
freeing of slaves, minute laws regulating state life, rules
of judges and kings, prophets expressing their thoughts
about big empires and nations surrounding the Jews,
'Render to Caesar', 'be submissive to authority', but
also the description of these authorities as wild beasts
in Daniel and Revelation, all these and many other parts
of the Bible are political. Christians must speak out on
political questions, only without distorting politics with
personal greed or national ambitions.
In any case, the Chinese Christians were unprepared
for the onslaught. When the Communists took over
China, Communism had ruled Russia already thirty
56

years. Nothing was taught in Chinese churches and semi-
naries about the experiences and methods of work of the
Underground Church. The examples of the Russian
martyrs were not known.
No bells ring any more on the mainland of China
under Communist occupation. AU the churches have
been closed and desecrated. You can see on them the
inscription, 'Hang God', which is also shouted as a
slogan at their parades.
An eye-witness who escaped to Hong Kong reports
about the stoning to death of a Christian girl in a Com-
munist slaveMabour.camp. She was bound hand and
foot, and made to kneel in the centre of a circle of people
who were commanded to stone her. Those who refused
to participate were shot. The eye-witness says that she
died with her face shining, like St. Stephen. One at least
of those who saw her was led to faith in Christ through
that girl who sealed her testimony with her blood.
Five students who were sent out to dig deep holes
into which they were then placed, sang Christian hymns
as they were buried alive.
Vart Land of the I ith of February 1969 reports how
a pastor from the district of Swatow had been dragged
through the streets with a dunce's cap on his head. The
cap had ugly inscriptions on it. Faithful pastors would
be led, with shaved heads, in mocking processions, ex-
posed to revilings. But these pastors continued to gather
their flocks in small groups, usually not larger than four
to ten people.
Christians have to kneel in the streets. They are spat
upon. With some, their hair was cut, leaving them with
only a cross as a mark that they are Christians.
The most minute descriptions of the tortures inflicted
upon Christians have been given by their Russian com-
rades, upset against them for a while. A thief whom I
57

knew in prison had very high moral principles! He told
me once that he condemned decidedly and considered
as unethical, any theft committed by somebody other
than himself. That is how the Russian Communists
think. They demand the monopoly of directing the tor-
turing of innocents in the whole world. The Chinese
Communists, not being obedient in this, are denounced
now for their cruelty, learned in the Soviet Union, by
Literaturncda Gazeta, a Moscow magazine (quoted in
Russkaia Jizn of the 18th of June 1969).
During one torture called 'the small criticism', the
man is paraded through the street havirçfa dunce's cap
on his head, with an inscription on his breast listing the
charges against him. This continues for three consecu-
tive days. After parades, he is put to fulfil the dirtiest
and heaviest work. He receives food only once a day,
but before receiving the food he has to bow ninety times
to the earth, before the portrait of Mao.
If this treatment does not re-educate him, then fol-
lows the 'big criticism*. With hands tied behind his
back, he has to attend daily meetings for two months.
At these meetings his sin of not believing in Mao is
exposed. He is ruthlessly beaten and spat upon. After
every meeting, again the respectful ninety bows before
the picture of Mao.
The third torture is called 'airplane'. A rod is put
upon the man's shoulders. The hands, tied to the back
are strung upwards towards this rod, until they are out
of joint. In this position he has to bow 180 times before
the one who is better than all gods.
During the torture called the 'Golden Scale', on the
shoulders of the guilty one a heavy desk is placed. On
each side of the desk the Red Guards put three bricks.
With the bricks on his shoulders, he has to stand at
attention before the picture of Mao for two hours. Every
.   58

twenty minutes, a brick is added on each side. In the
end he has eighteen bricks to bear. Woe to him if they
move. If he bows his knees even a little bit, the whole
torture begins again.
Another torture is to shave the heads of Christians
and to put ashes on them. So they must stand at atten-
tion before the sacred ikon of Mao. No moving is
allowed.
A Christian bore all the humiliations, but refused to
bow answering again and again, 'I know one single
thing: there is a God. Apart from this, I know nothing.'
(He had not read the 'God-is-dead' theologians.) He
answered again and again, 'Do with me whatever you
like, but I will not deny my faith.' Brave Sung-Fu. We
do not know his end.
Christians were obliged to hand over their Scriptures
and religious books in order that they should be burned
publicly. To some their own hearts told them, others
had learned it from church history, that in the early
centuries whoever handed a Scripture to the persecutors
was expelled from the Church for ever.
Christ is the Word of the living Father. So are the
Scriptures. To give the Scriptures to be burned is like
giving Christ to be killed. There were Christians who
realised the respect due to the written word of God.
They hid the Bible. Asian News Report of Marchai 968
says: 'In Canton, a Christian lady who had hidden her
Bible in a pillow was subjected by the Red Guards to
the grossest humiliation. She was stripped naked,
smeared all over with honey and made to stand in the
fierce sun for many hours.'
Parcels from abroad containing Bibles, are returned
with a slip stating that its teaching is 'against the law
and morality of the People's Republic of China.'
To possess a Bible is to be in deadly danger. A brother
59

who had been sent there from the West to help, was
taken by a Chinese Christian into his room. He closed
the shutters to be sure nobody saw from the outside.
Then he removed some boards from the floor. There he
kept a Bible and hymnal. When he was sure he was not
observed, he would take them out and read them. .
The well-known book by the German Christian
Rittling, entitled Red or Dead, states that Red Guards
are burning men with red-hot pokers. There have been
cases of crucifixion. But the same report states that
sometimes Communists preferred to be jailed instead of
continuing to be torturers of Christians. One of them
was overheard saying, 'If we cut their tongues and
forbid the Christians speech, they love with their hands,
with their feet and with their eyes, they love always and
everywhere until their last respiration. Does nobody
know how to take out the power of love from these
stupid Christians? Does nobody know a way to put
hands on their Christ ?'
60

CHAPTER 8
The Christian Church at Midnight
A refugee in Hong Kong tells that in a little Christian
cell-group of the commune where he was made to en-
gage in forced labour, they would meet together in the
very early morning in a basement, before they went to
work. If they were not able to meet together, they would
join two by two in the early hours, as they walked to
work and, on the pretext of being engaged in conversa-
tion, they would quietly quote Scripture verses to each
other. How well it is for those who have gathered a
treasury from the word of God in their hearts!
This little cell group was discovered by the Com-
munists. The refugee and his friend were put in prison.
His friend died there.
Chinese prisons are real hells : dirty, humid, cold and
full of insects. It is considered that some forty thousand
Protestants are today in prison. The number of Cath-
olics must be higher.
But the dirty cells are the setting for episodes of
heavenly beauty:
Two Christians trembled from cold in a cell. Each
had a thin blanket. One of the Christians noticed how
61

the other trembled, and the thought shot into his mind,
'If that were Christ, would you give him your blanket?'
Of course he would. He immediately spread the blanket
over his brother.
Next day they were given more blankets.
The Christian prisoners have to pass through
brainwashing. Communist indoctrinators visit them
regularly while they are sitting in the yard of the
prison.
One Christian, when the Communist tried to con-
vert him to his beliefs, wrote on the sand the Chinese
characters for righteousness; The Chinese letters are
painted rather than written. The ideogram for,
'righteousness' in Chinese is showing a lamb over the
personal pronoun T. The Christian asked the Com-
munist 'Could you tell me what this character means?'
He answered correctly, 'Righteousness'. Then the
Christian pointed to the lamb over the I and quoted
from the New Testament, 'Behold, the Lamb of God
which takes away the sins of the world', the Lamb of
God which covers the sinful *I\ The Communist indoc-
trinator walked out silently. He might have had a Chris-
tian background himself.	-
Two Christians were led towards torture and death.
'It is finished now,' said one in a whisper. His brother
answered, 'No, this is not what Jesus said when He
suffered. His words were "It is accomplished." '
By His cross Jesus redeemed mankind. In order to
bring souls to salvation made possible by the Redeemer,
others must be ready, to bear crosses. Our Chinese
brothers and sisters, when enduring water being forced
up their noses, pieces of wood put between the knuckles
and compressed tightly, severe electric shocks and even
crucifixion, they share the sufferings of Jesus for the
salvation of mankind.
62

Not only the heroes of faith suffer. China's Church
had not only faithful, but also treacherous leaders. No
wonder. The first band of apostles had a Judas. These
traitors had collaborated with the Communists from
the first, leading astray the rank-and-file believers and
making 278,000 to sign the Communist manifesto.
Communists love treason, but not the traitor. After
having used them, the Reds sent the traitors to sit in
prison together with the faithful Christians whom they
had denounced. They now have time for reflection in
their dirty cell. What is better? Compromise with the
tyrants or purity of soul?	.
Many pastors committed suicide out of fear of betray-
ing secrets of the Underground Church in some moment1
of weakness. We know also Christian laymen who did
the same.
Others went mad, for example, Rev. Beda Tsang,
who repeated continually, 'Tsang Beda, 47 years of age.
Tsang Beda, 47 years of age.' He was deprived- of sleep
until he died.
Some told me, *I could not bear to read your books to
the end. They give you sleepless nights.' This is just
what I aimed at. I wished you to find fellowship with
those to whom sleep is denied. I have known a prisoner
to whom sleep was denied twenty-five days and
nights.
China had 6,000 missionaries before the Communist
take-over. Now they have not a single one. Some mis-
sionary agencies make big plans for an uncertain future
when the doors of China may open. No, I am for break-
ing down the doors. We cannot allow millions of Chinese
to die without the knowledge of Christ in the hope that
in a future generation others will die saved. God tore
in two the veil in the temple of Jerusalem. Why not tear
the Bamboo Curtain? Why not penetrate with the Gos-
63

pel into Red China secretly, risking imprisonment and
death? The multitude of missionaries who died in China
during the Boxer rebellion and the martyrs of Com-
munist times, now glorified saints in heaven, call us to
follow their example.

CHAPTER 9
Romania: a Liberal Communist Country
I had a whole committee of church leaders before me.
'Your fault, Mr. Wurmbrand,' said one of them, 'is
that you mix up things. You put all Communists in the
same pot. I admit that things are very bad in Red China
(that is what the Chinese Christians have from his side:
an admission of the tortures they endure. And what a
rich church this interlocutor of mine represented!).
Things could be better in Russia, too. But I have just
returned from Romania. You cannot contest the full
liberty there.'
Pleased with himself, he looked around to his col-
leagues. Then he stretched out his hand towards me:
'Would you contest?' From some hands power eman-
ates: none emanated from this.
About Romania, the opinion seems to be unanimous.
The Pope, the World Council of Churches, the Bible
Society, the Lutheran World Federation, the Baptist
Union—what a unity of opinion. In praising the liberty
of religion under the Romanian Communists even Pen-
tecostal leaders agree with the Pope.
They all have a virtue which I don't have—candour.
I.T.Y.B.—4	65

A candour which makes them see geese as swans.
In January 1968, the Pope received the Prime Min-
ister of Romania and the Minister of External Affairs,
Mr. Manescu. At that time, some 1,200 Greek Catholic
churches had been stolen. They were not given back
after this visit. All the Greek Catholic bishops except
one had died in prison. Unirea of June 1969 reports
that Romanian Greek Catholic priests and laymen have
received a total of five thousand years of imprisonment.
All their schools and philanthropical institutions had
been confiscated. The Pope shook hands with the mur-
derers of his flock. Blessed is he if he used the oppor-
tunity of this visit to call them to Christ.
After this visit, from the five dioceses of the Roman
• Catholic Church, the situation continued that only one
had a titular bishop. The Roman Catholic bishops had
also died under tortures. The one siirviving, Marton
Aron, is not allowed even to visit his priests.
He could not attend the Council of Bishops in Rome,
but when foreigners were gathered for the anniversary
of 250 years since the building of a famous monastery,
he was led by force and under threat was compelled to
be present
A Western bishop who visited Romania published a
report in his diocesan magazine. In his article the word
'dinner' occurs six times, the word 'luncheon' five times,
and once the word 'breakfast'. (This has nothing to do
with the etymology of the word. There has been no fast-
ing. What he ate did not break a time during which he
would have fasted.) Not once does the word 'martyr*
appear. His fellow-bishops had been martyred. Now die
Western bishop has eaten at table with their execu-
tioner, Dogaru, and he praises the dinners. They had
been really good.
There appear in Romania religious and patriotic
66

magazines, which have only one defect: nobody sees
them in Romania. They are for foreign use only. If
anyone does not believe this, let him ask at a kiosk in
Bucharest for Glasul Patriei (Voice of Fatherland). He'll
not obtain it. But you can get it easily everywhere in
the West and so be persuaded what good magazines
appear in Romania.
In one issue Father Staniloaie praises greatly the
religious liberty in Romania. He himself has been in
prison for five years, together with me. He writes under
compulsion.
I was interrupted. The one who did so, a short, bald
man, with light eyes, told me in all sincerity, 'There
have been bad things in the past. But Ceausescu has
changed.'
I replied, 'And where are T. Dumitrache, Iorgu
Stavar, Elena Sincai? They were arrested at Christmas
1968 having committed the crime of demonstrating on
the street demanding religious liberty. Since then they
have disappeared. There exists fears that they may have
succumbed to the harsh prison regime.' {Bire of the ist
of December 1969.)
The Romanian Communists lie just like the others.
They have asked American Baptists and Pentecostalists
to give dollars, for which they will build churches of
these denominations. But why give dollars for this?
Two-thirds of the Romanian-speaking Baptists, Pente-
costalists, Brethren and Adventist Churches have been
closed and the buildings confiscated. Why not restore
and re-open these?
The aim of Romanian Communists is the same as that
of Leninists all over the world: the destruction of re-
ligion. Romania of the 5 th of June 1969 announced
that Mihai Gere, one of the Communist Party secre-
taries, speaking at a meeting of the National Council of
67

'Pioneers', the Red Children organisation, said that the
political education of the pioneeers was inadequate, be-
cause there was insufficient emphasis on atheistic and
anti-religious orientation.
Romania a country of religious liberty? The Bible
Society is forbidden. The same is true of the Y.M.C.A.,
the Salvation Army (called there, *Army of the Lord'),
the. Church of the Nazarenes, and many other organisa-
tions.
Nobody is allowed to be a Baptist, or Pentecostalist,
or Adventist preacher without the licence of the Gov-
ernment, which is given only if the Communists are
sure that you will preach as they permit. Believers'
baptisms must be authorised by the Commissioner of
the Government. He authorises an average of twenty-
five per cent of the requested baptisms. So there exists
the practice of secret baptisms, made during the hours
of darkness. Those who are caught are sentenced.
In January 1970 we received the news of the sen-
tencing of the Baptist deacons—Gheorghe Potoc of the
village Leasa, Lupei Vasile of the village Bontesti, Popa
loan from Sic and Florea from Suseni—for the crime
of having baptised illegally.
To protect others from being arrested, Christians
often turn to self-baptism. They go alone to a river and
submerge in the water after having said, 'I baptise my-
self in the name of the Father, thé Son and the Holy
Ghost'
From 165 Baptist pastors the licence to preach has
been withdrawn. The number of Orthodox monasteries
has been reduced from 182 to seventy-four; the number
of monks and nuns from 6,097t0 around 2,000. There
are in Romania 800 Greek Catholic priests who are not
allowed to fulfil their vocation because they did not
comply with Communist orders.
.68

CHAPTER 10
The Absolute Torture
A government cannot be judged only according to what
it does now. We must have in view also what it has ex-
perimented withj its future purpose and what it is pre-
pared to do. The government of the Soviet Union wages
no war. But it has experimented with the nuclear bomb
and stockpiles it. So do other governments.
In the same way, whoever wishes to judge the re-
ligious situation in Romania must remember that mem-
bers of its government, or of the Central Committee of
the Party in power now include CeausescUj Maurer3
Manescu and Bodnaras, among others.
Romania was the laboratory for experimenting in the
perfect torture which breaks the power of will.
The big innovation of Russian and Chinese Com-
munists has been the application of Pavlov's brain-
.washing technique to the re-education of prisoners.
The results have been astonishing. Remember only
what an enormous percentage of American prisoners of
war in Korea became collaborators with the Communi-
ists. Remember the Bolsheviks like Zinoviev, Kamenev,
69

Bukharin, confessing to crimes they had not committed,
and pathetically demanding that death sentences, should
be passed upon them. Remember Cardinal Mind-
zenthy confessing that he had been a spy and a black
marketeer.	\
But Pavlov's method, the result of many experiments
on dogs, is not perfect, because men are not like dogs.
You can create conditioned reflexes in men, but here
you will encounter also resistance to the forming of these
reflexes. I myself have been subjected to brainwashing
techniques for nearly three years and my brain still
remained in a state which the Communists would con-
sider dirty.
To brainwashing you can oppose heartwashing.
While the brainwashing indoctrinator talks without
much conviction what is commanded of him, you can
repeat to yourself silently but endlessly some short pro-
position, always the same, in the contrary direction.
When the brainwashers said, 'Christianity is dead', I
repeated to myself again and again, 'Christ is alive.'
But Romania has been the place of tortures which
can break any power of resistance.
Christians could bear beatings on genitals, being
strung to ropes, standing on tiptoes for.hours, the ty-
ing of hands and feet behind the back and hoisting the
victim into the air, the slamming of fingers in a door,
etc., when these things were done by the Communist
foe.
The Romanian Communists invented the torturing
of Christians and patriots by their fellow-prisoners. A
Communist officer would finish torturing after a couple
of hours. With the fellow-prisoners you were in the
same cell day and night. This torture never ended.
Secondly, from a Communist you did not expect any-
thing else than ordeals. But it was terrible to see a
70

fellow-Christian, with whom you had taken Commun-
ion earlier, or with whom you had worked in a patriotic
organisation, finding now delight in torturing you in a
most refined manner. He has been corrupted and forced
to do this by promises that he will be released, by
threats, or by having himself first passed through tor-
ments in which he proved weak. The refinement of
cruelty consisted in the fact that the Christians corrup-
ted by the Reds would first pray with you who were
completely unaware that they had become Communist
tools, or they would speak about the Gospel and at a
certain signal jump at you to inflict terrible ordeals.
When I came out from Romania, I had reservations.
I did not say everything that happened in Romanian
prisons. I had not witnesses to prove my assertions
which would have seemed unbelievable. Therefore I
did not describe all the sufFering and nightmares. Now
I have the testimonies.
Mr. D. Bacu and Ion Cirja, former fellow-prisoners,
have published books about the perfect torture by the
Communists in our country. Unfortunately, these
books are available only in Romanian.
I quote from the book of Mr. Bacu, called Piteshti,
which is the name of a Romanian town, with a famous
prison. The very name of the town comes from the
Slavic word pitka, which means 'torture'. What pre-
destination there is in names sometimes! The things
which he describes have happened just the same also in
other jails. Remember these tortures were practised not
by Communists (though under Communist guidance),
but Christians tortured Christians, patriots tortured
patriots.
'We had to scrub the floors while two or three other
prisoners rode on us ... We were obliged to eat like
71

the swines. We had to kneel, with the hands hand-
cuffed to the back, lapping the hot soup from the
dish. At noon, bread was thrown before you, which
you had to eat in the same position, using only the
mouth. The last crumb had to be gathered from the
floor with the lips or tongue. The whole day you had
to sit at the bedside with the feet stretched out, with
your hands on the knees, head up, looking straight
forward without the right to move. After sixteen
hours of such torture, you were allowed to sleep, but
only on your back, the face upwards, the body per-
fectly stretched, with the hands over the blanket. If
you changed your position you were hit powerfully
with a stick by the one who watched.
Sixteen prisoners were put one over another. Un-
der the pressure of this weight, the muscles of the
abdomen of the last yielded. He made in the cell
what he was not allowed to do in the toilet. He was
compelled to cleanse his undertrousers with his
tongue. He refused first. His fingers were bruised
between two pieces of wood. In the end . . . The
student A.O. was compelled to fulfil his necessities
in his dish, then to receive the food in the same dish
and to eat. The student N.V., not succeeding to cut
his veins, threw his head in the bucket with hot food,
hoping to die. He did not die. (Christians trying to
commit suicide! What a nice subject of moral indig-
nation in the free world, from the side of those who
eat apple pies!) Some tried to tear up their veins
with their teeth.
It was forbidden to hit in the temples, in the re-
gion of the heart, in the neck, wherever death might
follow. They did not wish physical death . . . They
made a devilish experiment: the death of the soul,
72

putting in its place conditioned reflexes. Not physical,
but moral death.
At Easter, they clothed a prisoner in sheets, he
having to play the role of Jesus Christ. Out of soap
they made a genital organ, which the theological stu-
dent, the would-be Christ, had to wear on his chest
instead of the cross. He had to walk around the
' room, beaten with sticks—the road to Golgotha.
Other Christians had to bow before him, to kiss this
genital organ and say, "I bow before your Almighti-
ness." There was only one who did not accept to
descend to such blasphemy. He was tortured for
hours.'
I have told in my book God's Underground what
happened to an Armenian Catholic priest who was com-
pelled to say the Holy Mass over excrements and urine.
I did not venture to say everything then. Now that it
has been said by others, I can add: those who com-
pelled him to do this were corrupted fellow-Christians
who previously had confessed to him, prayed with him,
who had been instructed to play their role perfectly.
When he relied on them as being his flock, they tor-
tured him until he became half-mad and did whatever
he was commanded. May I add, that after being re-
leased from prison, he confessed his sin to another
priest. This was reported to the hierarchy and as" a re-
sult he was excommunicated. I consider that the church
leaders of the West who did not move a finger to help
us should have been excommunicated instead.
I have known an Adventist farmer whose toes were
cut off by his former fellow-Christians, slowly, with
intervals. The cutting was done bit by bit and lasted
for weeks.
Later on, some of these corrupted Christians had
73

terrible excesses of remorse. My former fellow-pris-
oner. Ion Carja, tells the story of one who threw himself
head down to the shoulders in a big bucket of faeces and
urine. With the dregs on his face, he cried, 'Don't wash
me. So I wish to remain. What I have on my face is
nothing. My soul is dirtier.' He had tortured to death
his brethren in the faith. I will not tell you how far I
went to transpose myself into the situation of this poor,
precious soul, beloved by Christ, which has gone astray.
But I could identify myself with him, to feel his dirt as
mine, his guilt as mine, to be sure that I am not a little
bit better than he. That is what Christ did when He
took our guilt upon Himself.
To take upon yourself the sins of others is essential.
Jesus says to His adversaries, 'Upon you may come all
the righteous blood shed upon the earth, from the blood
of righteous Abel. . .' (Matthew 23:35). Now, of one
crime the Pharisees were surely not guilty. They had
no part in the slaying of Abel. There were neither Jews,
nor Pharisees at that time. How can Jesus call them to
account for the blood of Abel? Why does Jesus in the
same discourse say, 'O Jerusalem, Jerusalem, thou that
killest the prophets .. .'? (Matthew 23:37). Nowhere
is it written in the Bible that any prophet had been
killed in Jerusalem. Neither does profane history report
such a happening.
There is sense in it. Who does not learn to consider
the guilt of others, of people completely foreign to him,
even people belonging to past generations, as his own,
will never be able to grasp deeply as his own the right-
eousness of somebody else.
If I don't learn to see myself in every other man, if I
cannot identify myself with Cain, the murderer of
thousands of years ago, and see my hands stained with
the blood shed by him, how will I grasp deeply that
74

Jesus is my real self and that His sacrifice, which also
happened a long time ago, is my righteousness, how
will I learn this identification with Christ?
It is the daily practice of Christians wherever they
meet sin and crime to appropriate them, to feel them as
their own.	.
I was able to show that man when he quietened down
that Christ had besmeared Himself with mire, that He
allowed Himself to be treated as dung, to expiate even
the crime of torturing fellow-Christians. To think that
I will be able to see in heaven as a beautiful, glorious
saint, clothed in white, the man who had felt this mad
impulse to throw himself into excrement, this is really
exhilarating..
But let us not deceive ourselves. Cases of remorse
and the recovering of Christians who have gone to the
extreme of torturing their fellow-Christians, and this in
the service of atheists, have been extremely rare. In
ninety-nine per cent of these cases their hearts were
hardened for ever. Who knows if there does not exist a
point beyond possibility of return ?
Just study Psychopolitics, the book of Lavrentii
Beria, former Minister of Interior Affairs of the Soviet
Union, and you will see how scientifically the Com-
munists have thought all this out.
Lenin had passed nights with Professor Pavlov to
learn how his experiments of forming conditioned re-
flexes in dogs could be applied to men. They can be
applied. Men, like dogs, can be brought to what is
called in reflexeology, the ultra-paradoxical behaviour,
to lick the hand of the one who beats him, and to bite
the hand of the one who feeds him. Necessary for this
are nervous exhaustion through sleeplessness, lack of
food, humiliations, refined tortures, prolonged deten-
tion in darkness, or with a blinding light, etc. With
75

men, one thing more had to be added in order to obtain
perfect results. The cruelties must be inflicted by those
whom you love most and in whom you trusted.
Those who have not studied Pavlov, and the Soviet
policy based on his theories, or have not experienced
them personally, will always be a dupe of the Com-
munists. Metropolitan Manuil Lemeshevski of Russia
has passed twenty-seven years in prison. After this, he
broke down. He became a member of the Soviet-con-
trolled Orthodox hierarchy whose work consists on
serving and flattering the regime which had made him
to suffer so cruelly.
Monsignor Augustin, the real head of the Roman
Catholic Church in Romania has passed through
prisons. I was with him. His love and faith shone until
a certain moment. Then he cracked. Can the Com-
munists now rely fully on him?
It is interesting to see with what confidence the
Romanian Communists have sent Orthodox priests,
who have been in jail together with me, who have been
beaten, treated with electric shocks, sentenced to long
terms, to make their propaganda in the U.S.A. and in
France. They travel now around the world praising the
liberties under Communism. They don't defect. By the
Pavlovian system they have been changed into neurotics
with ultra-paradoxical behaviour. Their reaction to the
stick is no more abhorrence, but loyalty. They are faith-
ful to those who have beaten them. At a certain stage,
those who are made to drink urine in prison would no
more recoil from it, but beg during the night, 'Give me
more urine.' A Romanian Orthodox priest, Anania, who
has suffered much in Communist prisons, now in the
U.S.A., is loyal to the Red-controlled Patriarchy.
This belongs to the world of madness, but it is a mad-
ness scientifically produced and entertained.
76

A Western church leader has before him some Rus-
sian or Romanian Baptist or Qrthodox leader. He is
fully assured that this man has many years of Com-
munist prison behind him. How can this Westerner be
convinced that this man is not a reliable Christian, but
a lackey of Communism? First of all he would have to
study reflexeology and Communist psychopolitics. But
what Western Church leader has studied Communism?
In what seminaries is it taught under this aspect, even
though Communism rules one-third of the world?
To whom should we tell that young men trained to
become officers of the Secret Police have to desecrate in
an obscene manner the image of the Holy Virgin? It
makes them ruthless torturers of Christians.
I was told that never will a Western publisher pub-
lish such gruesome things, and that Westerners would
not read it. Well, we will have to circulate this infor-
mation in handwriting, as the Bible circulates in hand-
writing in Russia. But the Christians of the free world
must know all these things, and in detail, because it
might be their future fate. I will not tailor what I have
to say, I will not trim my thought in order to ensure it
will be published.
From hundreds of prisoners in Piteshti, some de-
tained there for their Christian beliefs, others for
patriotic activities, three succeeded in committing sui-
cide. Two kept their faith undefiled. All the others
denied their beliefs, divulged secrets, denounced even
their parents, became, in their turn, torturers of other
prisoners. The experiment has succeeded.
Ceausescu and Kosygin and Tito and Ulbricht know
now how to do it. Blasts with nuclear power have been
made. Today, the big powers only stockpile nuclear
bombs. But they are piled with the purpose of using
them in the future. The same is true here. A terrific
77

experiment has been made in Romania, unequalled in
the history of tortures. It was not made only by the late
Prime Minister Gheorghiu-Dej, who has died. Ceaus-
escu, Maurer, Manescu and the rest of the gang col-
laborated with him. The method was also exported to
Red China. Today Romanian Communists wish to
trade with the West. They want loans, so they behave
themselves for a time. But their character has remained
the same. They have never repented of what they have
done. They have never given up Leninism. Their aim
is still the uprooting of religion. And at the moment
which they will consider convenient, the Romanian and
other Communists will begin again with the sure meth-
ods of Piteshti.
As regards the liberalisation in Romania, it is more
important to know what Romanians think, not casual
visitors who do not know the truth. I will tell the situa-
tion in the form of a joke which circulates widely in my
country : a tourist calls to a taxi-driver, 'Are you free?'
He answers, 'No, sir, I am a Romanian.'
And a second joke. Ceausescu went to inspect an
asylum for madmen. These were instructed to shout
'Hurrah', Ceausescu was very pleased, but he observed
that one of those present did not cheer him. He asked
that man why. The man answered, 'Comrade Ceau-
sescu, I am not mad. I am a doctor/
7.8

CHAPTER 11
Beauty Shines at Midnight
A courier of the Christian missions to the Communist
world reports: 'I saw a wife of a Christian martyr in
Romania. He had left many children behind. She
looked amazingly young, though she had grown-up
boys. I expressed my amazement. She answered, "Suf-
fering has renewed my youth." '
Another Christian told him, 'We would like aneasing
of our conditions but not the full ceasing of oppression.
We fear that liberty will make us lose our burning love.'
Yet another, 'We, when we think of the cloud of wit-
nesses in the spiritual sides (Hebrews 12 : i), are happy
that the part of the sky which is most cloudy is over the
Communist countries. We are glad to give the greatest
number of confessors and martyrs.'
The Romanian Churches all know what has happened
in Piteshti. They know that in the future excess of tor-
ture might break them, too. But as long as it has not
happened they speak out for the Lord.
An eye-witness at the trial of the Seventh Day Ad-
ventist pastor Boian told us what happened. The judge
asked Boian, 'Do you believe that Jesus will return and
79

destroy His enemies?' *He surely will.'—'Will He des-
troy me also?' 'Without'the slightest doubt, if you do
not repent.'—'Do you regret to have preached ille-
gally?' 'I have done what was pleasing to the Lord. As
for you, God will punish you here and in eternity.' 'You
were not allowed to preach.'—'God not only allowed it,
but commanded me to preach. Read yourself the order
in the Bible. It is in Matthew 28.'
He was sentenced to eight years' imprisonment. This
happened in 1969, in the liberalised Romania of Ceau-
sescu. I had been in prison with the same Boian in
1964. At that time he was sentenced for only three
years. Romania had not been liberalised then !
We have news that important leaders of the Com-
munist Party listen to Christian broadcasting and are
greatly impressed by it.
Our brethren in Romania allow themselves jokes. I
was at the end of a conference with church leaders be-
longing to the World Council. Their aim had been to
convince me about the liberties in Romania. Some of
them were Lutherans and they were not aware that for
twenty-five years the Romanian Lutherans were not
allowed to publish one issue of a religious magazine.
But one of the leaders handed me a letter. It was in
Romanian. A Romanian Christian had asked him to
smuggle this letter out and give it to me, which he did.
In the letter our Romanian brother ridiculed the naivety
of this very church leader who had expressed to him his
enthusiasm about the huge attendance in the Roman-
ian-speaking Protestant Churches. 'Your churches are
so over-crowded,' he said with excitement. 'There are
people sitting on the floor, on the windows, standing
crammed.' He did not wonder why it was so. It is wrong
that a church should be over-crowded. The normal
thing is to have as many churches as are needed to give
80

people the opportunity to worship in comfortable con-
ditions. It did not even pass through the mind of this
church leader that Christians had walked forty miles
and had arrived seven to eight hours before the meeting
started to be sure to have a sitting-place.
He would not believe what the writer of the letter
had told him that two thirds of the Romanian-speaking
Protestant assemblies were closed. It could not be true.
The important leader from the West had spoken him-
self with the butcher Dogaru, head of the Communist
Departments of Cults and with the official Baptist
leaders. They had assured him that there is full religious
liberty. 'Should I not believe such a high official and a
leader of a Baptist Union?'
God mocked him by making him to bring out the
letter in which his own unfitness for his high position in
the Church was made clear.
But in this same letter, our brother told us about a
meeting of pastors, at which the Commissioner of the
Communist Government was present, who complained
that since the Red rule the number of believers has in-
creased by three hundred per cent. 'We, the authorities,
do not wish this to happen, and will give you no increase
of liberty.' Some official church leaders congratulated
the commissioner and assured him that they would
obey all the rules of the Communists and do nothing
that would bring about a further increase of the num-
ber of Christians. In any case, their numbers increase
in spite of and not because of these leaders.
The letter finishes by telling us that Jesus had been
tempted with words of Scripture. The Christian leaders
in Communist countries are also tempted by Bible
verses. Foremost among these is Romans 13 : 'Let every
soul be subject unto the higher powers', forgetting that
this chapter describes the legitimate ruler. He is a min-
81

ister of God for the good and an executor of wrath upon
him who does evil. If a ruler rewards evil and punishes
good, it is not about him this chapter speaks, and to
him we owe rebellion, not subjection.
Ah, and what about those hundred thousand Bibles
printed in Romania? I am still waiting for someone to
come forward and to assert that some team from the
West has counted 100,000 Bibles and has seen to the
distribution of 100,000, no more and no less. The asser-
tion of Communists has been believed. Any cashier who
issued a receipt for £100,000 without having counted
them one by one would be fired.
82

CHAPTER 12
Persecutions of Christians in Africa
When I wrote Tortured for Christ and the Soviet Saints
there was still something like an Iron and Bamboo Cur-
tain. Since then, these have ceased to exist. Communism
does not begin any more somewhere at the Berlin wall
finishing with- North Korea. Two countries of Africa,
the Sudan and Congo Brazzaville have become avowedly
Communistic. Syria has an extreme left pro-Maoist
Government. There are Communist guerilla fights in
many parts of Africa. Moscow- and Peking-instructed
Arab guerillas fight believing that they do it for their
national cause., But Communists are not so unselfish as
to train guerillas for something which will benefit
another ideal than theirs. The Reds have made great
advances in Laos, too.
I am sorry that lack of space does not permit me to
give details about other European and Asian Commun-
ist countries, but I wish to write a few words about
Africa.	.
My heart breaks for the Sudan. Kumm, the founder
of the Sudan Interior Mission had written at the begin-
ning of this century, 'Was there no Christ of God for
83

all these people of Sudan, no Jesus, no life set free from
sin and fear? The vast Sudan, 3,000 miles across . . .
hundreds of languages, all, all non-Christians to this
hour. I cannot escape these eyes. Walk away. They fol-
low. Meet them, they watch you still.'
He and others worked hard. The souls brought to
Christ by them had to seal their faith with blood when
the Arabs persecuted them.
Now the Communists rule -the country. Twelve of
the ministers are members of the Party. The others are
sympathisers. The major-general Nimeri, who heads the
revolutionary council, has had his military training in
America. Then he earned his reputation in killing non-
Arabs in the south. The first thing which the new gov-
ernment did was to enter into friendly relations with
the Communist dictatorships in other countries. There
are now talks about uniting the Sudan, Libya and Egypt
(the latter having become now in reality a Soviet
colony) in one state. In it the dominant role will be
played by the Communists. The Christians can await a
new bloodbath.
The hammer and hoe is now on the flag of Congo-
Brazzaville (the sickle is unknown there). At the first
governmental rally in Brazzaville, "The Internationale'
was sung as the national anthem. Christians still re-
member the cruelties of the Sambis who had killed a
multitude of missionaries and native Christians just a
few years ago. Now the murderers rule the country.
Let us remember just a few of the crimes committed
by those who rule this part of the Congo today. They
opened the chests of living men, tore out their hearts,
and ate them. They cut the ears and genitals, of native
Christians and compelled them afterwards to eat their
own organs. They opened forcibly the mouths of Chris-
tians and poured benzine into their bellies; afterwards,
84

they split open the belly and set fire to the benzine.
(From the book of Rev. W. Van Straaten, Where God
Weeps.) Those who committed these crimes were
Chinese- Russian- Cuban-trained guerillas. They have
conquered the leadership of the country now. You shud-
der when you think what Christians are passing through
there.
It would be useful specially for American Christians
to think over the fact that in the United States, Com-
munism can rule only under the form of black power,
and that such treatments will be applied to American
Christians if ever the country falls under Communist
rule.
Milton Obate, Prime Minister of Uganda, declared,
'We will go left', which means in the historical situation
of today, 'We will pursue a policy, the ultimate result
of which will be the harrassing of Christians.' Odinga in
Kenya has allowed his house to become a meeting place
for all leftist sympathisers, for Communist diplomats,
and for all who wanted the victory of the red star. Com-
munist friends gave Odinga money to send students to
universities in the red Camp. A coup from his side has
been prevented at the last moment by Kenyatta, as has
been prevented that by another Communist-paid ad-
venturer in Lesotho.
Seventy tons of atheist literature are brought into
Africa from Red China every month. But it is not only
the thoughts of Mao which are used to attract people.
The Communists attract youth in Southern Africa by
sex demonstrations of black and white nude parties, as
a recent trial has shown.
At Nambuanfongo and Luvo, in the Portuguese ter-
ritories, Communist guerillas trained in China, Cuba
and the Soviet Union have bound Christians and others
who dared to oppose them, to long boards, and fed them
85

through rotary saws like trussed-up logs of wood. One
of the criminals, describing afterwards the events to a
reporter of the Paris newspaper Le Monde, said, with
a broad smile, that once the Christians have been bound,
'We sawed them lengthwise.' Christian women, black
and white, were raped before and after they were split
open. Some were raped, still alive, with their entrails
dragging to the ground. They stuffed the vitals into
the mouths of those who had dared to keep their own
faith and would not accept cruelty as a religion. Al.
Venter, a journalist of remarkable objectivity, says in
his book The Terror Fighters: "The incidents as des-
cribed here were not isolated. '
Blood and tears—this is the story of Communism
everywhere.
86

CHAPTER 13
The Attitude of the Church of the Free
World Towards Communism
In Italy every third man votes for the Communists, in
France every fourth man. Even Christians vote un-
knowingly for those who will torture them when they
come to power. Commumsts are masters of deceit. They
assure everyone in the West that they will give religious
liberty. But this is what Lenin promised also in Russia.
To promise costs nothing. Italy and France have had
already the rehearsals of revolution. Christians who
sympathise with Communism would do well to ponder
the following quotation from Voprosi Filosofii, a Mos-
cow magazine, of January 1968, 'From the point of
view of Marxism-leninism, freedom of conscience de-
mands full denial of religion, its definitive defeat and
its exclusion from social life.'
In the United States, revolutionism has taken an
extremely subtle form. Be it enough to quote from Do
It, the book of Jerry Rubin, a leftist leader: 'We've
combined youth, music, sex, drugs and rebellion with
treason—and that's a combination hard to beat' This
man has been freed by a court of appeal, being con-
87

sidered as not dangerous. Bombings arid killings of
policemen and occupation of campus buildings or
churches are daily happenings.
Should all this make us become anti-Communist?
What will we have gained by this? Hitler was surely an
anti-Communist. Notwithstanding, he was a tyrant and
a rogue. In my eyes, to be an anti-Communist means
just nothing. I am much more interested to know what
a man is for than what he is against.
The Communists are men and must be loved.
I am against any compromise with Communism, be-
cause it always starts from lies. Niemoeller, at that time
vice-chairman of the World Council of Churches, as-
serted in the Norwegian press, that Communism has
made no more martyrs since 1920. The Evangelical
Relief Committee for interned persons of the German
Lutheran Church and the department of External Af-
fairs of the same, denied in 1969 the existence of Chris-
tian prisoners in the Communist camp. This contrary
to obvious evidence. The policy is,not to upset the
Reds.
All such compromises disarm the Christian fighters
who have to oppose Communism. The Journal of the
Moscow Patriarchate No. 3/68 reports on a symposium
of church leaders in East Germany. Buievski, foreign
secretary of the Moscow Patriarchate, stated there, 'The
fifty years since the October revolution characterise a
new Socialist society as serving peace and love of man-
kind .. . Every Christian must accept the fact that the
foundation of the Communist revolution is love of
mankind and he must thank God for the revolution.'
Those attending swallowed these infamies. Buievski's
boss, Khrushchev, had told mankind how many innocent
victims were killed by Stalin in this revolution for
88

which we are called to thank God. Stalin's own daugh-
ter gave other facts.
I don't believe in what is usually called anti-Com-
munism, and I refused to join any anti-Communist
organisation, but neither do I believe in compromising
with Communism in the religious or in the political
sphere. Every bridge built towards Communism will
make it easier for the Reds to cross rivers and oceans
to destroy freedom.
Communism is a religion of hatred. I believe in what
St. John of the Cross taught, 'Where there is no love,
put love and love will spring up.' I believe that it is
right to follow the example of St. Patrick who, after
having been held as a slave by the Irish, and treated as
slaves were treated at that time, when he escaped to
England, prepared himself for a noble mission. Passing
over many hindrances, he went back to his former slave-
holders and brought them to Christ.
Psalm 104:35 is inexactly translated. In Hebrew
the words are: 'Let the sins (not the sinners) be con-
sumed out of the earth and let the wicked be no more.*
The Talmud comments: 'When the sins disappear
there will be no more sinners.'
It is written in Proverbs 24:29, 'Say not, I will do so
to him as he hath done to me : I will render to the man
according to his work.' When you tread a flower under
your feet, she rewards you by giving you her perfume.
Christians are on the side of people oppressed by the
Communists. Their duty is to help them and their
churches by providing them with Bibles and Christian
literature, by broadcasting to them the Gospel, by send-
ing relief to the innumerable families of Christian
martyrs.
Christians are on the side of the Underground
Church in Communist countries, not on the side of the
I.T.Y.B.—5	89

official church leaders there, who have become stooges
of the Communists. The Communists are anti-man,
something similar to what anti-matter is in the physical
realm. If anybody makes friendship with them and
obeys them now, what will be his attitude when the
Anti-Christ will appear?
But by helping the Underground Church, we em-
brace in our love its torturers, too. Our ministry must
extend to them. They should also be won for Christ
St. Patrick won Ireland. We wish to win the Com-
munist world for Christ.
Every missionary work in which the passion of Christ
is passionately preached is valuable. But the missionary
work in the Communist lands should have the top-
priority. From the point of view of salvation, all men
are equal, not so from the point of view of missionary
strategy.
When St. Paul wrote that the gospel of Christ is the
power of God unto everyone that believes, to the Jews
first and also to the Greeks (Romans 1:16), it was not
because the salvation of a Jew would be more precious
to God than that of a man of another nation. He speaks
here from the point of view of the strategical priority.
The most powerful arguments St. Paul had for his
assertion that Jesus is Saviour, were the prophecies con-
tained in the ancient Holy Scriptures of the Jews. A
Gentile had to think it over well if he should become a
Christian or not. To become a Christian could mean
that he could be thrown to the wild beasts. Caution
would counsel him first to ask some Jewish neighbour if
the assertion of St. Paul regarding the contents of the
Scriptures was true, he, very often, not having access
to them. As a rule the Jews would answer, 'No, Jesus
has been a deceiver', in this way cancelling all the mis-
sionary efforts of the apostle. It was, therefore, of the
90

utmost importance to preach the Gospel first to the
Jews, to those depositories of the sacred scrolls, in order
to have an impressive group of Hebrew Christians, who
would testify that their prophecies had been fulfilled in
the person of Jesus. Then followed the possibility of
winning those of other nations.
The same happens now. The salvation of an abori-
ginal in New Guinea or in South America is as impor-
tant as that of a Russian. But if the aboriginal in the
jungle remains unsaved, he cannot destroy the Church
and Christian civilisation. If we do not bring salvation
to the Communist world, the Communists can destroy
these. Don't forget they have piled up the experience of
perfect torture. They can wipe out Christianity in a
huge part of the world, as Mohammedanism has wiped it
out for centuries in the north of Africa, where in pre-
vious times it flourished. Gone will then be all mission-
ary societies which work at spreading the Gospel to the
primitives. Gone will be most of the church life in the
free world as well.
The Timesy London, of May 1968 announced that
Russian nuclear-power submarines patrol full time the
Atlantic and Pacific coasts of the U.S.A. They have
submarines, containing sixteen missiles each with a
range of 2,000 miles, and they are patrolling at only
eighty miles distance. Should we answer to the ravages
which they can inflict with retaliatory nuclear ravages?
What about winning the crews of such Soviet sub-
marines for Christ? What about winning the Commun-
ist world, oppressors and slaves? Once converted, Com-
munists would never destroy our cities, which they will
know to be full of churches and believing souls. I
understand, surely, by conversion something entirely
else than the phenomenon usually called so, which did
not stop Christians of different nations from killing each
91

other with the benediction of their priests and pastors
in two world wars. I mean by conversion a new birth,
becoming a new creature, embracing all men in the love
of God.
This is our attitude towards Communism—neither
hatred nor compromise, but soul-winning love.
Will we succeed in winning the Communist world?
Surely, under two conditions :
 (1)	We must be able to answer the questions of the
Communists and the objections they raise against our
religion. This means a huge intellectual task to which
the best heads of the church must dedicate themselves.
 (2)	We ourselves should live up to the standard of
what we teach. We do not demand the impossible. 'Be
ye perfect', or 'Love from all your heart' are command-
ments which cannot be fulfilled all at once. But it is the
same as the conquest of a country in war. You have a
strategy for attaining the final aim. And you have daily
tactical decisions for each step forward towards the goal.
The standards of Jesus are the final end to be attained.
Demanded from us is only the daily step forward in
this direction. Neither God nor men can ask us more
than this. But we will never win the Communist world
without such decided steps. Winning the Communist
world for Christ is therefore connected with an urgent
Christian revolution in the free world.
Our love extends surely also to the anti-Communists,
to whom we show a new constructive way. It extends
also to those who compromise. We have full under-
standing of the religious leaders of the West who do so.
Eighty-five per cent of the Orthodox of the world and
two-thirds of the European Baptists live in Communist
lands. To break relationship with their official leaders
means to be left with very little.
But St. Athanasius preferred to remain alone with
92

the truth, having against him a whole ecumenical coun-
cil, which expelled him under no less slanderous accusa-
tions than the killing of a bishop and the raping of a
virgin. A Pope preferred to lose Britain for his Church
than to yield once in the matter of what Christ had
taught about divorce. We can understand the Western
Church leaders and the accounts they make, but we
cannot approve of them. No compromise, but secret
Christian mission in the Red camp is our line.
93

CHAPTER 14
What we should not do
Through letters or in big rallies with question and
answer sessions, I have been asked again and again,
'What can we do to help our suffering brethren? What
can we do to hinder the spread of Communism in the
free world?'
Before answering the question 'What can we do?' I
would say first what we should not do.
Don't remain asleep. The Ukrainian writer Shev-
chenko wrote, 'It is terrible to fall in prison and chains,
but it is much worse to sleep in liberty.' Your country
and your Church is also a target of world-Communism.
They work already at the subversion of your country
and they wish to destroy your Church.
Free yourselves from illusions. Don't believe such
general vulgar sentences as 'right; triumphs in the end'.
The end might be after centuries. Mohammedanism
triumphed over Christianity in northern Africa a thou-
sand years ago, and the situation has not been reversed
until now. When Jesus promised that the gates of hell
will not prevail against His Church, He relied on the
fact that His disciples would not sleep, expecting vic-
94    4

tories to fall from heaven. Leave the beautiful looking
but false sentence 'God will save us.' God does not help
two and two make anything else but four. He will never
make spiritual sleep and apathy give, as a result, Chris-
tian triumph. If we go on as until now, the persecution
of Christians will become worse in Communist countries
and Communism will expand further. The world in
which we live is harsh and unromantic. Nice, hope-
inspiring slogans do not prove true.
Do not see the main foe in Communism, without
realising that we are its accomplices. The great hind-
rance to spreading the Gospel in Communist lands is
not the Iron Curtain. We can easily break through that
The hindrance is the Silk Curtain of easy living. I saw
in Miami an ocean show. A barefooted man fought with
an alligator. He hit him with a stick on his head, he
drew him by his tail. The alligator snapped occasionally
at him, but never did him any harm. I asked the man,
'You seem healthy. You can make your living in some
other manner. One day the alligator will bite you and
you will be gone.' He answered, 'Out of the question.'
Marvelling about his assurance, I asked him if he had
an agreement with the alligator. He said, 'No, but be-
fore every show the alligator is over-fed. An over-fed
alligator does not bite.' This is the situation of many
Christians in the free world. The U.S.A. spends more
money on chewing-gum than it gives to missions.
When I preached about these things in the West,
many Christians told me, 'You are right.' This is not
enough. Take the decision. What useless or even useful
things do you renounce in order to be able to do more
for the holy cause?
A church with comfortable pews, with philosophical
sermons which you can enjoy, a church without mis-
sionary endeavour, but debating trifles, while humanity
95

is engaged in a race with catastrophe, can become the
Judas Iscariot of Christianity. THE CHURCH, the
Bride of Christ, is undefiled, unpolluted. She will never
betray. The churches—Roman Catholic, Anglican, Or-
thodox, Lutheran, Baptist, Pentecostal—are human in-
stitutions. They have played many ugly roles in past
times. Remember the Inquisition, the anti-Semitism,
the connivance with Hitler, the splits in matters in
which nobody knows the real truth, the blasphemous
heresies. These churches can betray again if they do not
watch.
Opinions differ about the much-debated Baptist
Church in Moscow. Is she genuine or not? Apply the
test: on what unevangelised field does it do a mission-
ary work? Well, she has accepted not to do missionary
work even within the Soviet Union. A Church without
missionary work is no Church. The persecuted Church
under the Roman emperors sent missionaries to coun-
tries far away. The official Baptist Church in Moscow
has no mission—no secret mission, if no open mission is
allowed. By this simple fact, she has stepped out of the
rank of Churches.
But what about our Churches? Christian missions are
on the decrease. There are less Protestant missionaries
than ten years ago, and these at the ratio of five women
for one man. The population of the world grows with
sixty-three millions a year. Only two millions will have
a chance of hearing the gospel.
Fight Communism, but don't be arrogant towards it.
Communism has not the monopoly of evil. There are
shortcomings in Christianity, too. We are forgetful of
the needs of the world we are commissioned to save.
Beware of anti-Communist hysteria or bigotry which
makes you suspect a Soviet spy in everyone who speaks
out for the poor, the hungry, for those who are victims
96

of racial, national or religious discrimination. Com-
munism thrives on the injustices of our society. ~
> Don't hope that politicians will solve the Communist
problem. Churchill wrote, 'It is the duty of a civilised
world to conquer Russia. The Soviets do not represent
Russia. They represent an international concept, entire-
ly foreign and even hostile to what we call civilisation.'
But it was he who had given at Yalta half of Europe into
the hands of the Communist butchers. Richard Nixon
wrote in Reader's Digest of September 1961, "The
U.S.A. goal must be nothing less than to bring freedom
to the Communist world.' When he became President
of the United States, he danced with the Communist
Prime Minister of Romania, Ceausescu, on a public
square.
I don't think that the Communist threat will be
abolished by military means. Neither do I wish it. We
don't know much about life after death. But by killing
a Communist I might deprive him of all opportunity of
being saved. Soldiers are right to kill in legitimate de-
fence of their country, but the aim must always be peace,
a peace based on righteousness.
The whole military fight against Communism is
dubious. If anyone should have a Vietcong flag in South
Vietnam, an American soldier would shoot him. But
thousands parade with Vietcong flags in the U.S.A. it-
self. Nobody bothers them. Americans don't fight Com-
munism in Cuba. They don't fight it at home, but fight
it in Vietnam, while making friendship with the Soviets
who support the Vietcong. The political and military
fight is led without decision to conquer and therefore
might not succeed. No hope from this side!
97

CHAPTER 15
What Can Be Done?
Humans do not have the habit of committing suicide for
another's grief, but that is exactly what we demand
from you : 'To deny yourself, to die for yourself and to
live for Christ, who is in grief and suffers again in his
mystical body, to feel every pain of his holy martyrs as
your own, to remember those in bonds as bound with
them' (Hebrews 13:3). At this moment you have
brothers and sisters kept in chains tied behind their
backs, sometimes for weeks, having to lap their food
like dogs. You have brethren and sisters in strait-jackets
and gagged. At this moment, Mrs. Malozemlova weeps
in her home. Seven children have been taken away from
her, because she had taught them about God. And her
children and the children of the family Sloboda and
thousands of others weep, crying desperately, 'Mummy,
Mummy.' They will not see their mothers again. At this
moment in Red China Christians have their eyes
gouged out, their tongues cut. Die to yourself and live
their life.
A Christian, even if he is well-to-do, free, young,
healthy, is like his Master always a Man of Sorrows^
98

acquainted with grief (Isaiah 53:3). This, because like
a sponge, he sucks in the sorrows of every innocent and
shares them.
Share our griefs, help us to bear our heavy cross, as
Simon of Cyrene helped Christ to carry his—this is the
appeal of the Underground Church.
You hear again and again in churches, 'Crucified
under Pontius Pilate.' Two thousand vears have passed.
The stain has not been washed away. Will it not be said
once, that Christians in Communist countries suffered
persecution, were without a Gospel, that families of
Christian martyrs hungered, while Christians of the free
world were'richer than ever befpre ?
Your riches, even if they are relative, will be a terrible
burden for you at the last judgement. So will be, even
more than your riches, your comfort, your easy-going,
pleasure-loving ways. Unburden yourselves, prepare
yourselves for meeting Jesus who will tell you, 'I was in
jail.' You seek His fellowship. Be in jail with Him. It is
the only place where you can be with Him. He has never
said that He will be in cathedrals.
Pray for the Underground Church. Elijah was a man
with the same weaknesses as ours, but the fate of a coun-
try depended upon the prayers of this one man. Pray,
having the same consciousness. The Christians of the
Underground in Russia have organised a chain of
prayer. They pray uninterruptedly twenty-four hours a
day for the Christians in the free world. Do the same.
Pray yourself. Organise prayer groups. Ask from your
pastor or priest that there should be public prayer for
the martyrs in Communist countries at every religious
service. An old canon of an ecumenical council says that
every liturgy at which the martyrs are not mentioned is
not valid. Don't mention only the martyrs of centuries
ago. Mention those Idïl&î today by the Communists.
;     99

And when you pray, be careful to do it as many
prayer-books righteously say, 'together with the angels
and archangels.' Everyone of us has a guardian angel.
These angels have wings. Why? Because they wish to
be our messengers. We have left them unemployed. Tell
your angel: 'The Berlin wall and the Iron Curtain are
not too high for you. Fly over them to a Christian in
chains, to a mother deprived of her children, to a brother
who passes through tortures and tell them that they are
not forgotten, that somebody prays for them. Strengthen
them in their faith.'
Don't simply pray, but agonise in prayer as Epaphro-
ditus, yes, as Jesus Himself did.
Prevailing prayer is united with regular fasting. The
Underground Church of the Soviet Union fasts on Fri-
days. They fast even in slave labour-camps, where they
are hungry the whole week long. The Church Fathers
and the great Evangelists believed in fasting. Tertullian
wrote a treatise on this subject. St. Polycarp saw in fast-
ing a powerful aid against temptation. Luther, Calvin,
Spurgeon, the Catholics until not long ago, all stressed
the necessity of fasting.
The thousands of Christians in Red prisons have no
Communion Service. Remember them at every Com-
munion. When you hear the words, 'This is my body
broken for you', remember the body of our Lord broken
on Golgotha, but remember also His mystical body,
broken by Communists today. Not only His blood was
shed, His bride's blood is also shed on many modern
Golgothas. Have a tear for those who give their body
and blood today. Don't eat the wafer just as cattle eat
grass.
When I came to the West, and afterwards to Aus-
tralasia and Africa, bringing the message of the Under-
ground Church, when my books Tortured for Christ,
ioo

The Soviet Saints and In God's Underground appeared,
the response of the Christians was huge. The books were
translated in a total of twenty-three languages. And in
nineteen countries of the free worlds missions to the
Communist world were created.
The purpose of these missions which collaborate in
an international fellowship is to help the Underground
Churches in Communist countries with Bibles and
Christian literature, with Gospel broadcasts, with relief
for underground pastors and families of Christian mar-
tyrs, as well as to spread the Gospel among the revolu-
tionaries in the free world. An ounce of prevention is
better than a pound of cure. It is better to prevent Com-
munist revolutions by winning leftish youth for Christ,
than to help the persecuted Christians after Com-
munism has won.
Spurgeon said once, 'I would be missionary-minded
just for selfish reasons. What a joy it will be, when I
enter into heaven and find some souls saved through my
efforts or prayers or gifts. They will come and say, "We
are here because of your missionary interest and
efforts."'
Not many Christians have this holy selfishness. They
make concrete plans for going to church or to a movie,
they make concrete preparations for going on vacation.
They don't make detailed preparation for their going to
heaven.
Every time we take a breath, four souls pass away.
Every hour 4,000 men die. It is 100,000 a day. One
third of these live under Communist rule prevented by
force from hearing the Gospel.
Leave aside discussions regarding post- or pre- or
a-millenialism, leave aside debating infant or believers'
baptism, apostolic succession, quarrels about the inter-
pretation of the Bible (which was not inspired by God
101

so as to become subject for debate), leave aside the
stupid modern theologies of whatever kind. Theology is
sin. It produces only quarrelling. If the carpenter Jesus
tried to read the books of Karl Barth, Bultmann, John
Robinson and others like them or those of their theolo-
gical opponents. He would put them aside after the first
pages. He would not understand them. They are much
too cleverly written. Believe in God, in love, in eternal
life and tell the story of Jesus to lost souls.
Don't expect your church leaders to do it. It was
rarely they who started it. The Bible Society was started
when a girl from a Welsh farm met one faithful pastor.
The China Inland Mission was started by an employee
in a drug-store. The pioneer of Protestant missions in
India was a cobbler, Carey. Moody was a salesman of
shoes. Spurgeon never went to college. Up, cobblers,
salesmen, men of little culture, men without degrees
but with ardent love toward Christ! You do the work!
Many pastors and bishops join you. Welcome them
when they do. But don't wait The Lord's work is
urgent
102

CHAPTER 16
The Need for Literature
Prauda of August 1969 states that one quarter of all the
literature produced on the whole earth is produced in
the Soviet Union (it has less than one tenth of the
world's population).
Christians believe the Word to be God and yet do so
little in the matter of literature. The most widely-trans-
lated book in the world is no longer the Bible, but
Lenin's writings. It has had 968 new translations since
19465 the Bible has had only 887.
The world is simply flooded with the book of Mao
Tse Tung.
In the Communist world. Bibles and other Christian
literature are very scarce. A Communist book Children
and Religion by Ogrizko, tells how parents in the Soviet
Union feed their children with the Word of God. The
Party has published The Comical Bible, a book ridicule
ing the word of God, but which contains excerpts from
the Holy Scriptures. The Christians glue paper over all
the mocking words, leaving only the Bible verse and
feed thus the souls of their children. In the same way
they also use other atheistic books.
103

The underground printing-presses work. Much
literature is smuggled in. But how much is this much?
There are in the Soviet Union alone some 220 million
inhabitants with a hunger for the word of God as it is
not known in the West We have to give them the
literature.
We find no difficulty in doing so in the Far East.
Literature is flown in by balloons from South Korea.
We have broken also through the Iron Curtain.
Let us listen to what the Communists have to say
about this. Leningradskaia Pravda of the 12th of
October 1967, writes about *a stream of religious litera-
ture and leaflets directed towards our country.' In the
article we are told that the literature is spread by Chris-
tians who come disguised as tourists. In other articles
they complain, that it is smuggled into sacks or ballots
with different goods imported into the Soviet Union.
The Moscow magazine Voprosi Filosofii No. 6 of 1967
enumerated among the causes of the persistence of reli-
gion in the U.S.S.R., 'the distribution of literature ...
which comes from abroad.' At the big trial of Soviet
writers, Galanskov was accused of having met a
foreigner, who introduced herself under the nickname
Nadia, in the monastery Troitsa Sergheievska. Nadia
had brought religious literature from abroad to Galan-
skov.
You can help so that Communist countries should
have Bibles and Christian literature.
In the Chinese town of Chungking, the Bibles,
hymnals, prayerbooks, were burned publicly, the Chris-
tians being compelled to attend. One of them profited
from a moment's inattention of the Red Guards and
snatched out of the jar just one page which had not been
consumed by fire. He had to act quickly and could not
get more than one page. For years, the Underground
104

Church of this town feeds on this single page of Scrip-
ture.
I wondered which page it was. It could have been a
page from Genesis or Nehemiah, full of genealogies,
which have their importance, but which they would not
have understood. I expect to see in heaven the angel of
the church in Chungking and to congratulate him for
the skill wherewith he directed the hand of that Chris-
tian towards the right page. Because after two years of
striving, I have succeeded in getting the information as
to which page they have.
Every Sunday they read, 'On this rock will I build
my church; and' neither Mao Tse Tung, nor the bury-
ing alive of Christians, nor the gouging out of eyes, nor
the cutting of tongues, nor the desecration of church
buildings, nor the gates of hell shall prevail against
it (Matthew 16:18). They have the page with this text
Really something to live on.
But it is a righteous thing to give them more of the
Bible so that they might learn new things about the
Person who builds the Church, about hell and heaven.
105

CHAPTER 17
Broadcasting the Gospel
The Communist customs officers cannot prevent
streams of Christian literature from entering Com-
munist countries, but they still make the work difficult
and dangerous. Secret printing-presses are sometimes
discovered, and this leads to arrests.
The Communists have no customs officers in the air.
The radio-waves arrive. In Red China death sentences
have been passed upon some for listening to Gospel
broadcasts from abroad. But still they listen. In the
Soviet Union they have jamming stations, but these are
very expensive. The territory of U.S.S.R. is huge. There
are large portions of this country where the radio is well
heard. In the European satellite countries the messages
are clearly heard.
The radio work is most effective. We know about
Communist members of governments and diplomats
who listen regularly to them. We know cases of conver-
sion among them as the result of this broadcasting of
the Gospel.
A young Chinese smuggled out a letter in which he
said that he had been an atheist. But once he saw in a
movie-picture a lady wearing a cross. He inquired what
106

the cross meant and was told that it is the symbol of
Christianity. But he could not find out what Chris-
tianity meant. There were no Christians in his area. By
chance, he tuned into a Gospel transmission. He listened
to one broadcast after the other and began to love
Christ. He asked, 'Does God accept somebody from Red
China? You have mentioned the church several times in
your sermons. But with us it is so, that God is in
heaven, we are in Red China, and we have no church
in between. All the churches have been closed. How can
we enter heaven?' The poor lad did not know that he
has many churches. The whole Church universal is his.
Then he puts a second question, 'How should I pray?
You always finish by prayer. I don't know how to pray.'
But then he says what he imagines prayer to be, and
gives the most beautiful definition of it which, to my
knowledge, has ever been given—'Prayer means to
speak the whole day so as to be able to say after every
talk, "Amen".' I think we must all learn from this defi-
nition. You cannot well say 'Amen' after having quar-
relled with your wife.
We possess letters from Russia of men converted by
radio transmissions, though they have never seen a Bible
in their lives.
New congregations are created in this manner. I
quote a letter from Romania: 'We wish you to know
that in the last three months over fifty souls in our
village were converted, listening to the radio. Among
them the wife of the head of the police. In this village
there were no believers before. Now they all listen to
the word of God. Work. Work as much as possible and
God will reward you.'
The missions to the Communist world broadcast the
Gospel in the languages used in the various Communist
countries.
107

CHAPTER 18
Help to Underground Pastors and Families
of Christian Martyrs
The Christians in Communist countries are poor, they
have to pay heavy fines. They have difficulty in sup-
porting their pastors. Here help is required.
Innumerable Christians are in Communist prisons.
Marchenko, a prisoner in a Soviet camp, has written
the renowned book. My Testimony. In it he says that in
nearly every cell he met some believers. How many
prison cells does the Soviet Union have? And what
about other Red countries? The families of martyrs and
confessors of the faith are hungry.
It is not easy to help them» Not so much because of
the Communists watching. We have learned to work so
that they do not know what we do. But we find resis-
tance within the families of Christian martyrs them-
selves. One sister whose husband is in prison said, 'Why
do you wish to deprive us of the privilege to bear a heavy
cross? Why do you wish to separate us from our love-
liest friend, sister poverty?' Russian Christians have in-
quired if they could not help their Western brethren
financially. Seeing that in the fifty years since Com-
108

munist dominion the Western Christians have done
nothing to help the sufferers, our Russian brothers who
could not imagine that we are indifferent to their fate,
draw the conclusion that we are very poor in the West.
They thought about helping us.
We overcome the resistance and help the families.
From one we received a beautiful letter of thanks. She
is the mother of nine children. Her husband is sentenced
to ten years : 'I thank God for the privilege he has given
me to bear a chip of the cross of Christ. My small chil-
dren ask me when Daddy will return. But Daddy has
put his life at stake for the faith once for all delivered
to the saints. When the Communists took my husbands
they mocked us saying, "Now let your God come and
help you. You will see that you will starve." But love
has a long arm. It stretched us a piece of bread from far
away and now the Communists are ashamed.'
We have succeeded in bringing food and clothes into
Siberian slave-labour camps and in getting letters of
thankfulness from there.
'I thank God for the privilege to bear a chip of the
cross of Christ.' Only a chip, so much is it to have a
husband in prison and nine children to care for. I have
heard somebody complaining in the West about a heavy
cross that he had to bear with having to buy a cheaper
car rather than a more luxurious one.
Those who have eaten excrement and drunk urine
because they believed in the same Lord, have the right
to receive from the Christians of the free world a piece
of bread. Even a piece of chocolate would not be too
much for them.
The Teaching of the Twelve Apostles, an early
Christian book, says, *A prophet who asks money is a
false prophet' This applies also to missionary organisa-
tions. I personally would never give to an organisation
I.T.Y.B.—6	JO9

which demands money. Its cause must be so luminous
that people should ask the organisation to accept its
gifts. •
It is ugly for preachers to speak about the verse, 'Set
your affections on things above', and then to fuss be-
cause the mission income is not high enough. It is higher
than that of the first band of apostles.
My duty as a teacher in Israel is only to convey to
you what has been always and everywhere the doctrine
of Christianity in this matter. St. Ambrose said, 'If my
brother hungers and I do not help him, I am a thief.
And if my brother dies of hunger, I am a murderer, too.*
I have seen many Christian prisoners literally starving
from hunger.
The words, 'I have been young and now am old; yet
have I not seen the righteous forsaken, nor his seed
begging bread' (Psalm 37:25), hold true only where a
David is king. Under the Communists, children of
righteous fighters for the faith eat sometimes from the
garbage. They have to be helped. Ask your church to
do it, by whatever means she will know best.
Soviet Lithuania of the 4th of June 1967 stated that
the Easter collection at the Kaunas Orthodox Cathedral
was 1,274 roubles. This is approximately the salary for
a year of a Soviet factory-worker. In the West we are
far from this. Questions of Scientific Atheism of May
1968, tells that in a village in which, according to their
description, the average church attendance is about 300
persons, the income of the church has doubled in one
year. The latest report about yearly income was of
23,000 roubles. Thus a churchgoer in an official village
church gives on the average eighty roubles per year,
which is one and a half times the monthly salary of a
worker on a collective farm.
I don't ask you for money for a certain mission. I
no

don't ask you for money at all. I have described to you
the Christian life of the underground fighters. It is of
such a beauty that you have to go immediately to your
pastors and friends to find out how you and your church
can have the privilege of sharing the sufferings and
future glory of the elect among the elect
in

CHAPTER 19
Answer to the Most Frequent Criticisms
We don't pay much attention to criticisms. We have
found that, as a rule, those who criticise our activity
never care to help the persecuted Christians. Those
who help never criticise. I, personally, do not care what
the whole world thinks of me. It did not think highly
of Jesus.
But I wish to answer some sincere doubts about our
work.
There are some Christians who ask, 'Don't you en-
danger even more the persecuted Christians by your
secret work of smuggling in Bibles and relief, by sup-
porting the whole underground movement?'
We, surely, could endanger them. Did Jesus endanger
men by exhorting them to become His disciples? He
says, 'I send you forth as sheep in the midst of wolves'
(Matthew io: 16). This surely was to endanger lives.
The apostles would not have died a premature martyr-
death if Jesus had not called them to such a risky task.
St. Paul endangered the life of his converts. Listening
to him, they arrived to be thrown before wild beasts.
Every Christian soldier must be ready to die for his
112

Lord. Every officer in the Christian army must be ready
not only to die, but also to send others to death for the
good cause. If the Reformers had not preached their
doctrines, thousands would not have been burnt at the
stake. Neither would Catholics have died, killed by the
Protestants, if the Pope had not taught them to with-
stand what he considered to be a heresy. If you are con-
vinced that your cause is the cause of Christ, it is right
to give your own life and to teach others to do the same.
• In the end, it is very dangerous to feed a starving
man. You might spoil his stomach. Should we, there-
fore, not give food to the hungry? No, they should be
fed, but with caution. So, the underground work must
be done, though it is dangerous, but avoiding blunders
and wrong methods.
A Hungarian Christian wrote an article against me,
in which he says that by my activity I am fixing the
noose of the rope wherewith the Christians in Com-
munist countries will be hanged. This was in 1967.
Time enough. Not only was not a single Christian in
Hungary hanged or even imprisoned because of our
activity, the contrary happened. At this moment, not a
single Protestant Christian is in prison for his faith in
Hungary. Neither was anyone jailed because of our
activity in any other Communist country. We know how
to work cautiously.
If the figures of those arrested in the Communist
camp after publishing my book had been increased, the
guilt would have been put on me, but since I published
it the Bible Society received the freedom to print Bibles
in some Communist countries. The merit is not attri-
buted to me!
I am criticised as being an anti-Communist I will
answer with a word of Spurgeon, 'We cannot do other-
wise than contend with those who contend with God.'
113

Lenin wrote: *A11 modern religion and churches are
agencies of bourgeois reaction, which serve to protect
exploitation and benumb the working class.' The
Leninists desire the destruction of the Christian reli-
gion. This is their plan and it must be defeated. We
have to fight against Communism. Christianity has al-
ways fought against its foes. Never has the Church
canonised any leader who has compromised with the
enemy, only those who stood up against him. Those
whom we call saints, far from bearing tyrannies quietly,
went rather in the opposite direction. The gentle St.
Bernard of Clairvaux wrote, 'The Christian glorifies in
the death of an infidel, because Christ is thus glorified,'
and Anselm of Canterbury, referring to the crusaders,
said, 'Our men, returning in victories and bearing many
heads, fixed upon spikes, furnished a joyful spectacle to
the people of God.' If there is a general consensus in
Christianity to call men who have spoken like this about
the adversaries of Christianity, 'saints', why should I
criticise who say much less? My message is: 'Expose
the evil of Communism, defeat it, but glory in convert-
ing the Communists, not in having killed them.'
Everyone honours Dietrich Bonhoeffer, martyred for
Christ, who justified under the Nazis the murder of the
tyrant. Why then should I be criticised as deploying an
unjustified anti-Communism because I exhort Chris-
tians, 'Win the tyrants for Christ'
Dear brethren criticised me for not preaching the
pure Gospel.
My Gospel is full of the tears and blood and spittle
and excrements and urine which sully the faces
of the saints of God in Communist countries. It is a
dirty Gospel. A Gospel which hides these ferocities
committed against Christians, which does not call us to
114

fight for freedom and righteousness, to sympathy and
sharing with sufferers, is not a Gospel at all.
Neither do I know any one important preacher in the
history of the Church who should have preached the
so-called pure Gospel.
John Chrysostom has also been charged with not
sticking to the Gospel, because he said in his sermons
that the Archbishop Theophilus of Alexandria was
guilty of simony, of misappropriating funds and prac-
tising brutality. This saint raged against degenerate
Eudoxia, Empress of Byzantium, calling her a second
Jezebel. He had to go into exile for this. Was he wrong?
Was St. Ambrose wrong not to allow the king to enter
the church when he returned from an unjust war?
Why did Charles Spurgeon not stick to the pure
Gospel? It was the time of the war of secession. And
Spurgeon spoke out on the side of the Northern Con-
federation which fought for the abolishment of slavery
in the Southern States. His books, yes, he himself, was
burned in effigy in the Southern States by his fellow-
Baptists. He did not restrict himself to preach only the
personal salvation of souls.
From these preachers I have learned which is the true
Gospel.
I am criticised for my strong attitude against die Or-
thodox Metropolitans and Protestant leaders in the Red
camp who flatter the Communists.
How many truths exist? When Hitler invaded Nor-
way, the Lutheran Archbishop Berggrav refused any
compromise with him. He preferred to become a pri-
soner. Nearly unanimously, his pastors followed his
example. This was, probably, right. But Romania, Bul-
garia, the Baltic countries, Hungary and Czechoslovakia
have been invaded by Soviets. I expect the world church
leaders to tell me that Berggrav was wrong. Then I
"5

would understand. They greatly honour his attitude as
right, but at the same time put in the leadership of the
World Council of Churches the bishops and Protestant
leaders of Russia, the Balticum, of Romania, Czecho-
slovakia and so on, who flatter the oppressors of their
native countries.
Pope Pius XII and the leaders of the German
Lutheran Church of that time, are criticised for not
having taken up the defence of the Jews against Hitler.
But the Jews were driven out of Poland and are dis-
criminated against in the Soviet Union today. The very
existence of the state of Israel is put under a question
mark because of the Soviets. Do the official leaders of
the churches in the Soviet Union take up the defence of
the chosen people? Has the World Council of Churches
done it?
Hitler had invaded Czechoslovakia. It was a shame
that the church leaders of Germany of that time had
not protested. With this everyone would agree. But
Czechoslovakia has been invaded again by the Soviets.
Did the official church leaders of the Soviet Union pro-
test? The underground fighter, Krasnov-Levitin, pro-
tested publicly and was sentenced to seven years'
imprisonment for this. Who represents the conscience
of Christ in Russia today?
Others tell me, 'Whatever you say about Communism
might be right. But we should first put in order Chris-
tianity's house.' It is like saying that every policeman
must first be born again and become a saint before he
gets a right to fight the gangsters. Christianity may have
many shortcomings and failures. But it has the truth
about Christ and about eternal life. The Church has a
divine and human side. The divine side is constituted
by the word of God, the sacraments, the fellowship with
angels and the glorified saints, the Lordship of Christ,
116

the beautiful examples of those who follow Him in truth.
The Church has also a human side. It is constituted of
sinners who can and do commit bad deeds. Communism
has no divine side. It is not even human. It is anti-
human. Communists don't persecute only Christians,
they just hate. They hate each other. The Communist
Kosygin hates the Communist Dubcek, the Communist
Mao hates the Communist Kosygin, comrade Brezhnev
hates comrade Tito, Stalin killed his nearest friends and
Khrushchev kept his own wife in prison for eight years.
In opposing Communism the Church is right, even as
the unconverted policeman is right when he fights a
gangster.
Christians should simultaneously put their own house
in order and fight Communism.
'But,' I am told, 'there is surely something valuable in
the work of the legal Churches. The activity of your
mission meant a death-blow to the legal work.' It did
not. On the contrary, we helped it. Pastor Paul Hansson,
secretary of the Lutheran World Federation, declared
in Kristeligt Dagbladet, Copenhagen, that they could
help legally the official churches in Communist coun-
tries with four and a half million crowns, more than in
previous years.
I will mention one more objection: "The church has
its leaders, its Presidents of Protestant Unions, moder-
ators or bishops. We have to listen to them. Some of
these do not agree with you. Should we not rather listen
to our bishops than to you who are not a bishop or hold
no other high position in the church hierarchy?*
My answer might seem histrionic but it will be, 'Ask
that a bishopric should be given to me.' How is it that
Wurmbrand who has brought the message of the suffer-
ing Church in one third of the world has not yet been
made a bishop or leader of some other Protestant
117

denomination? That he does not belong to that denom-
ination does not count. St. Ambrosius was made bishop
before even being baptised. Neither did he have a D.D.
He had only a commission from God for the Church.
It is not my fault that the Underground Church is not
considered and that its messengers are not received in
high places. Milan Haimovici, the greatest hero of the
Christian fight in Romania, a man who has suffered
beyond human imagination and always maintained the
highest standards, though an ordained Lutheran pastor
and one of the greatest preachers in Romania, works
now as a caretaker of a church in Western Germany.
They had no place for him. He does not mind it. Violets
enjoy the shadow. Neither do I care for high positions
in the church. But I had to give this answer for those
to whom church authority is everything. Not every
Church leader is a child of God.
When two Church leaders wrote circular letters
against me, one in U.S.A., the other in West Germany,
I remembered that a fourteenth-century Catholic his-
torian wrote about Wycliff, "That instrument of the
devil, that enemy of the Church, that author of con-
fusion to the common people, that image of hypocrites,
that idol of heretics, that author of schisms, that sore of
hatred, that coiner of lies, being struck with a horrible
judgement of God, was smitten with palsy and con-
tinued to live till St. Sylvester's day, on which he
breathed out his malicious spirit into the abodes of
darkness.' Excommunicated after death, Wycliff's skele-
ton has been exhumed and thrown away.
There are many faithful bishops and other Church
leaders who have supported us.
To summarise, aÙ the well-meant criticisms have two
common denominators: critics consider Church life as
they know it in the free world as being the normal. The
118

Underground Church with its devices, nicknames, pass-
words, meetings in the wood, non-submission to state
laws, infiltration into Communist ranks, they see as a
Church gone wrong instead of seeing it as an entirely
new phenomenon. It is the Church of the catacombs
adjusted to conditions of the twentieth century, which
has a perfected police, but also a perfected conspiratorial
technique.
Others cannot find a label for me. They do not know
in what frame to put me. I enter in no fixed set of rules.
Every order of monks has its rules. So has any Protestant
missionary society. But according to what rules did St.
Francis Xavier, the first missionary to India, work, or,
later on Hudson Taylor, Carey, Morrison, Patton,
Livingstone? They established rules for those who
would come after them. Until then they were rules for
themselves, as it is always with pioneers, with spear-
heads. I do not compare myself with these great per-
sonalities, but on my modest level I am also a fore-
runner, the first to bring to the Western Evangelicals
the message of the Underground Church. Neither did I
have a predecessor to set me rules when I started the
secret missionary work in the Soviet Army. I can be
judged according to nobody's rules. If your country
should be taken over by the Communists and you are
forced to work underground, you will have to do it
according to the rules learned from me.
There have been personal attacks against me—'mad-
man, demon-possessed, Nazi, Fascist, anti-Semite,
Communist, Anarchist, Jesuit agent, illiterate, fake,
racketeer, etc' The slanders have never amounted to
what has been said against those who shine today as
beautiful stars in the spiritual sky. If these had to endure
much worse than me, why should I, an unworthy ser-
vant of the Lord, defend my person?
119

But I do defend the cause of the Underground
Church. What I assert about its sufferings and victories
is unchallengeable. This fact makes opponents try to
side-track Christians from the message to the messen-
ger. They would like people to discuss, 'Who is Wurm-
brand?' instead of 'What is the Underground Church?*
They will not succeed. The cause of the Underground
Church has already become the cause of faithful Chris-
tians all over the free world. In one country of the free
world after another, missions are formed to support it.
Christ is on our side. We will win. Making no apologies
to the critics, we go brazenly ahead, burning the cand-
les at both ends.
I know very well that I am one-sided. There exists a
holy one-sidedness. When the Jews were burned by the
Nazis, a man had to be one-sided. It would have been
wrong to put the questions : But have Jews never sinned
against the German people? Have not some Jews done
very wrong things in the time of the Weimar Republic?
Was it absolutely wrong for Hitler to rebel, asking for
more vital space when Britain had a world-wide empire,
and Russia had a huge territory badly managed, and so
on? Menr even children were burned. They had to be
defended. All other things did not count. One-sidedness
was the right attitude.
The Underground Church is not ideal. It has its sins,
as has the legal Church in Communist countries. But it
is persecuted. This obliges me to be on the side of the
underground fighters. The Talmud says: 'If an un-
righteous man persecutes a righteous, God is on the
side of the persecuted righteous. If a righteous man
persecutes an unrighteous, God is on the side of the
unrighteous. God is always on the side of the perse-
cuted.'
But taking decidedly the part of only one side, I don't
120

have the deceptive certitudes which usually accompany
one-sidedness. There exists no face without a back, no
reality without a counter-reality. There is much to say
for dialogue with the Communists. Contacts with the
official Church are also very useful. And I ask all those
in position for these to continue, but never forgetting
the brethren in chains.
121

CHAPTER 20
My Last Word
Many Christians of the free world, if they had lived in
Noah's time, would have said, "There are no signs of
rain. It's just ridiculous to speak about the menace of a
flood. Noah must be a right-wing crank who sees sinners
under every bed. Why does he not keep to true religion,
to the pure Gospel, instead of predicting an approach-
ing geological catastrophe which is not his business?
Geology does not belong to religion, neither floods, but
only the personal, individual salvation through the
blood of the Messiah who will come one day. In any
case, there is no hurry.' If they had lived in Noah's time
they would have perished with the ungodly. The excep-
tions would have been few.
There are surely more signs of a Communist menace
today than signs of a flood when Noah began to con-
struct his ark. As for Noah's Gospel, he had it directly
from God. God must have some idea as to which is the
pure Gospel. And He instructs a teacher of righteous-
ness not to stress for a while personal salvation, but to
speak about geology and to make weather-predictions.
122

This because the catastrophe to follow was to be a
punishment from God, just as is Communism.
We have more signs of approaching catastrophe than
in Noah's time. John Kennedy has been killed by
Moscow-trained Oswald, Robert Kennedy by Sirhan,
who declared in his diary that Communism is the best
system. There is hardly a day in the U.S.A. without
Communist-inspired blasts, killing of policemen, riots,
occupation of university buildings.
Gus Hall, the secretary of the Communist Party of
America, then a little man, said some twenty years ago,
'I dream of the hour when the last congressman is
strangled to death on the guts of the last preacher. And
since the Christians seem to love to speak about the
blood, why not give them a little of it? Slit the throats
of their children and drag them over the mourner's
bench and the pulpit and allow them to drown in their
own blood and see whether they enjoy singing their
hymns.' (Quoted from the Hearing of the U.S.A. Senate
Sub-Committee 86th Congress, p. 798). But Hall has
worked hard since and he has arrived to say that Com-
munists and liberal Christians share so many goals, that
they can and should work together for the same thing.
This same goal cannot be the victory of Christianity.
Hall would not work for that. Then which is it? Should
theologians and pastors have arrived to prepare uncon-
sciously the bloodbath against their brethren? Com-
munists are now sometimes guest speakers at the
principal services of churches in the U.S.A.
The influence of Communism in Italy and France
has been already mentioned.
In Britain their influence is great in the trade unions.
But not only there. The Liverpool Daily Post of the 29th
of May 1968 has an admission of Sir Hugh Greene,
then the Director-General of the British Broadcasting
123

Corporation, that he has Communists on his staff, 'but
they are none of his business'. They are the business of
the listeners who can be brain-washed by disguised
pro-Communism.
In all Arab countries, the trade-unions, the universi-
ties, the army, the police, and the Moslem brotherhoods
are infiltrated by the Communists.
According to A.B.N. of May 1969, the Kremlin
finances its world-wide offensive as follows: Brazil, 40
millions a year, Argentina 30, Mexico 24, Chile 14,
India 30, Indonesia 300. Apart from India, only Kerala
gets a part of 66 millions, West Germany 6o, Turkey
10 and so on.
In Japan, professors have committed suicide because
of the Communist-inspired turmoil on the campuses,
during which they have been compelled to confess pub-
licly their crimes, exactly as in China.
We have shown the clouds of a near tempest in
Africa.
By 1972 the Chinese Communists, who already have
the nuclear bomb, will also have the missile to launch it
and they are determined to do so. The Russian Com-
munists have their orbital bomb. It may fly over your
head as you read these lines. Treaties with them are of
no value. They don't keep their promises.
Communism can be overcome. God has a chosen tool
for this pupose. It is the Underground Church which
gives to the peoples oppressed by the Communists the
inspiration of the highest possible ideal—the service of
Christ; the Underground which infiltrates even the
high-rank Communists and can win them for Christ.
I have before me a bunch of letters from Christian
prisoners of the Soviet Union. They show us the quality
of its fighters.
A few quotes from them. From one: 'Communists
124

have put on the wall of our cell a poster "Reason is
against Religion". But weapons are used only against
the living, never against the dead. So this poster told
me that religion is alive, and I thanked God.' Another
describes a scene from his trial. A Christian child was
brought as witness for the prosecution against him. 'But
our children are unafraid. When asked by the judge,
"Who performs the baptisms?", the child answered,
"This is an internal affair of the Christian Church. I
can give you no information about it. The secrets of the
Church are not for unbelievers. You first repent, then
you'll be in the right to know what happens in the
Church." ' This child knew that by speaking thus he
might be taken away for ever from Mummy and Daddy.
But behind the Iron Curtain, Christ is loved in the only
manner in which He should be loved, i.e. to the point
of folly, and sacrifices do not count.
My son, Mihai, has also been brought up in the aura
of arrests and trials. They were familiar to him.
In another letter from Soviet prisons we find Brother
Alfred Boettcher's last word before court: 'I have one
aim in my life. This is to bring as many sinners as pos-
sible to Christ. Communists usually finish by putting in
prison their own comrades. When you, Mr. Judge, will
sit.on this form, remember my witness for Christ'
The Underground Church fights for the salvation of
souls. But like Noah, she does not remain in the sphere
of pure religion. She is also a vanguard fighter for free-
ing the world of the Communist menace.
She is persecuted, but she can say the words ad-
dressed once by Theodor Beza to the king of Nevarra:
'Sire, it belongs in truth to the Church of God, in the
name of which I speak, to receive blows and not to give
them. But it will please your Majesty to remember that
it is an anvil which has worn out many hammers.'
125

The Christians of the free world must support whole-
heartedly the Underground Church or see in this gener-
ation their own Churches subverted and destroyed. This
is the choice.
There is one greater than the Church. Its head, Jesus
Christ, will pour out the spirit of grace upon His fol-
lowers everywhere. Instead of useless talks about the
merging of empty churches of different denominations
in the West, there will be a real union of the free Church
and the Church of the martyrs.
One of our couriers writes : *I recall the joy the sister
in Russia had last night, when she saw the Russian Bibles
on the table. She literally ran to it and kissed the stock
of Bibles, then circled around them the husband, the
wife and I and prayed. The next morning, the brother
was up at five o'clock, wrapping them up to distribute
them.' Such joy and love is contagious. From the
Underground Church, the Western Christians will
learn the enthusiasm, the ecstacy, the cherishing of the
Word of God, and of the high calling to be a soldier in
Christ's army, the divine impatience to see the Kingdom
of God coming.
If my personal desire counted for anything, I would
retire for quiet communion with God, as I had it in the
solitary cell. But God decides. I can have communion
with Him only to the diapason of the shrieks of my
beaten and tortured brethren. My place is on the twen-
tieth century's Golgotha.
Christ suffers here again in His mystical body.
On His right side suffers the penitent thief. The last
words of Zinoviev, president of the Communist Inter-
national, shot by Stalin, were, 'Listen, Israel, the Lord
our God is one God'. The last words of Iagoda, head
of Russia's Secret Police, were, "There must be a God.
He punishes my sins.' The last words of Yaroslavski,
126

president of the International Organisation of the God-
less, were, 'Please, burn all my books. Look, the Holy
One. He waits for me since long. He is here.'
On the left side are the impenitent Communists. They
have the deep suffering of a bitter heart.
Then there is the huge crowd of millions who just
stand by and look upon what is happening, like on
Golgotha. And you can hear from the bride's mouth the
cry, a cry like that wherewith Jesus died. To make you
hear that cry was the purpose of this book. It is not so
much a cry of suffering. This they have learned to bear.
It is a cry of anguish for the multitudes of Communists
and Communist-indoctrinated souls who cannot come
to Christ because there is nobody to instruct them.
I would like to leave the work of supporting the
Underground Church and go to theological universities,
to pastors' studies, to Church leaders, and tell them,
'Just give up cutting the Bible asunder, your worthless
theological debates, your endless and fruitless discus-
sions about merging or not merging into nothingness.'
Some call me mad. I would cry like crazy that souls go
to hell in the Soviet camp, after having lived their whole
earthly life in hell. 'It is because of your neglect. Don't
you fear God? Don't you know that you will give
account to Him?'
I can breathe not only gentle words, I can breathe
also fire. If good words would not help, I would vitu-
perate, hike Jesus did at times.
The Christians in Communist countries have borne
prison without expecting any help from the West. They
have kept the faith. To spread it to all creatures, as their
all-embracing love commands, is not in their power
without our help.
The souls who perish because of the Communist
poison are an overwhelming sorrow, a painful wound
127

on their soul and mine. Would you not try to heal this
wound?
I have described atrocious sufferings through which
Christians pass there. It was not to make you pity those
hapless ones, but to pity those who have the oppor-
tunity to be useful, and do not take it, leave alone the
galleries of nonentities who quibble at this or that of my
sayings. I am not infallible. Not everything that I say
must be right My character and my deeds are also far
from perfect
But that the Church of the free world must join hands
with the Underground Church in the fight for Christ,
against Communism, is surely right This do, and God
will bless you.
The author welcomes correspondence and
inquiries about the Underground Church.
They may be sent to :
THE CHRISTIAN MISSION TO THE
COMMUNIST WORLD,
P.O. Box 19, Chislehurst, Kent, BR7 5AA, England
128

Richard
Wurmbrand
If that
were
Christ,
would
you
give him
your
blanket?
'There is no better rest in this restless world than
to face imminent peril of death solely for the love
and service of God our Lord.'
St. Francis Xavier
Two Chinese Christians shivered with cold in a
cell. Each had a thin blanket. One of the Christians
looked to the other and saw how he trembled. The
thought came to him, 'If that were Christ, would
you give Him your blanket?' Of course he would.
Immediately he spread the blanket over his brother.
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